Comfort from the cradle, as well as from the crosse of Christ. Being meditations upon Isaiah 9.6. / The substance whereof was delivered in two sermons. Preacht at VVinchester upon the feast of the Nativitie last past. By Tho. Bradley Dr in Divinitie, lately one of His Majesties chaplaines, and Rector of Castleford and Ackworth neere Pontefract in Yorke-shire.

Bradley, Thomas, 1597-1670
Publisher: Printed by H H
Place of Publication: Oxford
Publication Year: 1651
Approximate Era: Interregnum
TCP ID: A77221 ESTC ID: R19661 STC ID: B4130
Subject Headings: Bible. -- O.T. -- Isaiah IX, 6; Church of England; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text but gave him up for us all, how shall he not with him freely give us all things? Rom. 8.32. The argument concludes strongly à majori, from the greater to the lesse: but gave him up for us all, how shall he not with him freely give us all things? Rom. 8.32. The argument concludes strongly à majori, from the greater to the less: cc-acp vvd pno31 a-acp p-acp pno12 d, q-crq vmb pns31 xx p-acp pno31 av-j vvi pno12 d n2? np1 crd. dt n1 vvz av-j fw-fr fw-la, p-acp dt jc p-acp dt av-dc:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Joshua 15; Judges 1.15 (Geneva); Romans 8.32; Romans 8.32 (AKJV); Romans 8.32 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.32 (ODRV) - 1 romans 8.32: how hath he not also with him giuen vs al things? but gave him up for us all, how shall he not with him freely give us all things True 0.819 0.231 1.244
Romans 8.32 (AKJV) romans 8.32: he that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things? but gave him up for us all, how shall he not with him freely give us all things True 0.811 0.892 3.777
Romans 8.32 (Tyndale) romans 8.32: which spared not his awne sonne but gave him for vs all: how shall he not with him geve vs all thinges also? but gave him up for us all, how shall he not with him freely give us all things True 0.808 0.825 3.18
Romans 8.32 (Geneva) romans 8.32: who spared not his owne sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also? but gave him up for us all, how shall he not with him freely give us all things True 0.783 0.814 2.013
Romans 8.32 (AKJV) romans 8.32: he that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things? but gave him up for us all, how shall he not with him freely give us all things? rom. 8.32. the argument concludes strongly a majori, from the greater to the lesse False 0.735 0.664 4.175
Romans 8.32 (Tyndale) romans 8.32: which spared not his awne sonne but gave him for vs all: how shall he not with him geve vs all thinges also? but gave him up for us all, how shall he not with him freely give us all things? rom. 8.32. the argument concludes strongly a majori, from the greater to the lesse False 0.721 0.533 3.502
Romans 8.32 (Geneva) romans 8.32: who spared not his owne sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also? but gave him up for us all, how shall he not with him freely give us all things? rom. 8.32. the argument concludes strongly a majori, from the greater to the lesse False 0.707 0.516 2.501




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 8.32. Romans 8.32