The Gospel-covenant; or The covenant of grace opened. Wherein are explained; 1. The differences betwixt the covenant of grace and covenant of workes. 2. The different administration of the covenant before and since Christ. 3. The benefits and blessings of it. 4. The condition. 5. The properties of it. / Preached in Concord in Nevv-England by Peter Bulkeley, sometimes fellow of Johns Colledge in Cambridge. Published according to order.
Bulkeley, Peter, 1583-1659
Publisher: Printed by M S for Benjamin Allen and are to be sold at the Crowne in Popes head Alley
Place of Publication:
London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A77775 ESTC ID: R200735 STC ID: B5403
Subject Headings:
Good works (Theology);
Grace (Theology);
View the Full Text of Relevant Sections
View All References
Segment 3402 located on Page 174
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Whereas before, the wisdome of the flesh, and our corrupt will was quite contrary, and even enmity against the Law of God, | Whereas before, the Wisdom of the Flesh, and our corrupt will was quite contrary, and even enmity against the Law of God, | cs a-acp, dt n1 pp-f dt n1, cc po12 j n1 vbds av j-jn, cc av n1 p-acp dt n1 pp-f np1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Jeremiah 18.3; Romans 8.7; Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | whereas before, the wisdome of the flesh, and our corrupt will was quite contrary, and even enmity against the law of god, | False | 0.764 | 0.818 | 2.684 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | whereas before, the wisdome of the flesh, and our corrupt will was quite contrary, and even enmity against the law of god, | False | 0.756 | 0.766 | 4.736 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | even enmity against the law of god, | True | 0.751 | 0.684 | 2.588 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | whereas before, the wisdome of the flesh, and our corrupt will was quite contrary, and even enmity against the law of god, | False | 0.731 | 0.374 | 2.792 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | even enmity against the law of god, | True | 0.711 | 0.604 | 2.588 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | even enmity against the law of god, | True | 0.706 | 0.41 | 0.672 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | whereas before, the wisdome of the flesh, and our corrupt will was quite contrary, and even enmity against the law of god, | False | 0.706 | 0.173 | 0.799 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | even enmity against the law of god, | True | 0.705 | 0.781 | 0.693 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | whereas before, the wisdome of the flesh, and our corrupt will was quite contrary, and even enmity against the law of god, | False | 0.688 | 0.518 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|