| In-Text |
And indeed thus farre the Doubt seemeth to have a specious ground, How is Gods righteousnesse seen in the fulfilling of this threatning? Or how is this threatning made good, seeing the person threatned, If thou eat thou shalt die? And as in the Hebrew, Dying thou shalt die, viz. certainly and infallibly, did not, or doth not die; but an innocent one, who knew no sinne, is substituted in his room. |
And indeed thus Far the Doubt seems to have a specious ground, How is God's righteousness seen in the fulfilling of this threatening? Or how is this threatening made good, seeing the person threatened, If thou eat thou shalt die? And as in the Hebrew, Dying thou shalt die, viz. Certainly and infallibly, did not, or does not die; but an innocent one, who knew no sin, is substituted in his room. |
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