Early English Printed Sermons


The true doctrine of justification asserted & vindicated from the errours of many, and more especially papists and Socinians. Or A treatise of the natural righteousness of God, and imputed righteousness of Christ. By Anthony Burgesse pastor of the church at Sutton-Coldfield in Warwickshire.

Burgess, Anthony, d. 1664
Publisher: Printed for Thomas Vnderhill at the Anchor and Bible in Pauls Church yard
Place of Publication: London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A77853 ESTC ID: R207603 STC ID: B5664
Subject Headings: Justification;
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Segment 4717 located on Page 276

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Location Text Standardized Text Parts of Speech
In-Text Therefore Christ is called The end of the Law for righteousnesse to him that believeth, Rom. 10.4. Christ did not come to destroy the Law, neither in the doctrinal part, or in the obligatory part of it. Hence Rom. 8.34. Christ is said to come in the flesh, condemning sinne, that the Righteousnesse of the Law might be fulfilled in us; Therefore christ is called The end of the Law for righteousness to him that Believeth, Rom. 10.4. christ did not come to destroy the Law, neither in the doctrinal part, or in the obligatory part of it. Hence Rom. 8.34. christ is said to come in the Flesh, condemning sin, that the Righteousness of the Law might be fulfilled in us; av np1 vbz vvn dt n1 pp-f dt n1 p-acp n1 p-acp pno31 cst vvz, np1 crd. np1 vdd xx vvi pc-acp vvi dt n1, av-dx p-acp dt j n1, cc p-acp dt j n1 pp-f pn31. av np1 crd. np1 vbz vvn pc-acp vvi p-acp dt n1, vvg n1, cst dt n1 pp-f dt n1 vmd vbi vvn p-acp pno12;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Galatians 4.4; Romans 10.4; Romans 10.4 (Geneva); Romans 8.34
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 10.4 (Geneva) romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. therefore christ is called the end of the law for righteousnesse to him that believeth, rom True 0.918 0.9 0.23
Romans 10.4 (AKJV) romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. therefore christ is called the end of the law for righteousnesse to him that believeth, rom True 0.917 0.913 0.242
Romans 10.4 (ODRV) romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. therefore christ is called the end of the law for righteousnesse to him that believeth, rom True 0.855 0.853 0.23
Romans 10.4 (Tyndale) romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. therefore christ is called the end of the law for righteousnesse to him that believeth, rom True 0.847 0.786 0.085
Romans 10.4 (Vulgate) romans 10.4: finis enim legis, christus, ad justitiam omni credenti. therefore christ is called the end of the law for righteousnesse to him that believeth, rom True 0.832 0.694 0.0
Romans 10.4 (AKJV) romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. therefore christ is called the end of the law for righteousnesse to him that believeth, rom. 10.4. christ did not come to destroy the law, neither in the doctrinal part, or in the obligatory part of it. hence rom. 8.34. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us False 0.751 0.797 2.774
Romans 10.4 (Geneva) romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. therefore christ is called the end of the law for righteousnesse to him that believeth, rom. 10.4. christ did not come to destroy the law, neither in the doctrinal part, or in the obligatory part of it. hence rom. 8.34. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us False 0.75 0.759 2.652
Romans 10.4 (Vulgate) romans 10.4: finis enim legis, christus, ad justitiam omni credenti. therefore christ is called the end of the law for righteousnesse to him that believeth, rom. 10.4. christ did not come to destroy the law, neither in the doctrinal part, or in the obligatory part of it. hence rom. 8.34. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us False 0.733 0.28 0.664
Romans 10.4 (ODRV) romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. therefore christ is called the end of the law for righteousnesse to him that believeth, rom. 10.4. christ did not come to destroy the law, neither in the doctrinal part, or in the obligatory part of it. hence rom. 8.34. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us False 0.721 0.416 2.652
Romans 10.4 (Tyndale) romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. therefore christ is called the end of the law for righteousnesse to him that believeth, rom. 10.4. christ did not come to destroy the law, neither in the doctrinal part, or in the obligatory part of it. hence rom. 8.34. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us False 0.712 0.339 1.132
Romans 8.4 (Vulgate) romans 8.4: ut justificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum. therefore christ is called the end of the law for righteousnesse to him that believeth, rom. 10.4. christ did not come to destroy the law, neither in the doctrinal part, or in the obligatory part of it. hence rom. 8.34. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us False 0.686 0.23 0.732
Romans 8.4 (AKJV) romans 8.4: that the righteousnesse of the law might be fulfilled in vs, who walke not after the flesh, but after the spirit. therefore christ is called the end of the law for righteousnesse to him that believeth, rom. 10.4. christ did not come to destroy the law, neither in the doctrinal part, or in the obligatory part of it. hence rom. 8.34. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us False 0.685 0.801 9.396
Romans 8.4 (ODRV) romans 8.4: that the iustification of the law might be fulfilled in vs who walke not according to the flesh, but according to the spirit. therefore christ is called the end of the law for righteousnesse to him that believeth, rom. 10.4. christ did not come to destroy the law, neither in the doctrinal part, or in the obligatory part of it. hence rom. 8.34. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us False 0.681 0.711 4.158
Romans 8.4 (Geneva) romans 8.4: that that righteousnes of the law might be fulfilled in vs, which walke not after ye flesh, but after the spirit. therefore christ is called the end of the law for righteousnesse to him that believeth, rom. 10.4. christ did not come to destroy the law, neither in the doctrinal part, or in the obligatory part of it. hence rom. 8.34. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us False 0.671 0.787 4.334
Romans 8.4 (Tyndale) romans 8.4: that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete. therefore christ is called the end of the law for righteousnesse to him that believeth, rom. 10.4. christ did not come to destroy the law, neither in the doctrinal part, or in the obligatory part of it. hence rom. 8.34. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us False 0.663 0.323 1.876
Romans 8.4 (AKJV) romans 8.4: that the righteousnesse of the law might be fulfilled in vs, who walke not after the flesh, but after the spirit. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us True 0.654 0.853 3.065
Romans 8.4 (Geneva) romans 8.4: that that righteousnes of the law might be fulfilled in vs, which walke not after ye flesh, but after the spirit. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us True 0.641 0.842 1.036
Romans 8.3 (AKJV) romans 8.3: for what the law could not doe, in that it was weake through the flesh, god sending his owne sonne, in the likenesse of sinnefull flesh, and for sinne condemned sinne in the flesh: christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us True 0.633 0.459 2.249
Romans 8.4 (ODRV) romans 8.4: that the iustification of the law might be fulfilled in vs who walke not according to the flesh, but according to the spirit. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us True 0.631 0.796 1.002
Romans 8.4 (Vulgate) romans 8.4: ut justificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us True 0.631 0.487 0.0
Romans 8.4 (Tyndale) romans 8.4: that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete. christ is said to come in the flesh, condemning sinne, that the righteousnesse of the law might be fulfilled in us True 0.622 0.553 0.138




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 10.4. Romans 10.4
In-Text Rom. 8.34. Romans 8.34