Early English Printed Sermons


The necessity of agreement with God: opened in a sermon preached to the Right Honourable the noble House of Peers assembled in Parliament, upon the 29th of October, 1645. being the monethly fast. / By C. Burges, D.D. preacher of the Word to the city of London. Published in obedience to an order of their Lordships.

Burges, Cornelius, 1589?-1665
Publisher: Printed by G Miller for Philemon Stephens at the signe of the golden Lion in Pauls Church yard
Place of Publication: London
Publication Year: 1645
Approximate Era: CivilWar
TCP ID: A77859 ESTC ID: R200347 STC ID: B5673
Subject Headings: Bible. -- O.T. -- Amos III, 3; Fast-day sermons -- 17th century; Sermons, English -- 17th century;
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Segment 386 located on Page 29

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Location Text Standardized Text Parts of Speech
In-Text For Covenant-breakers, are ever neere of kin to haters of God, Rom. 1.30, 31. and so cannot truly be, For Covenant-breakers, Are ever near of kin to haters of God, Rom. 1.30, 31. and so cannot truly be, p-acp n2, vbr av av-j pp-f n1 p-acp n2 pp-f np1, np1 crd, crd cc av vmbx av-j vbi,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Ephesians 2.12; Ephesians 2.12 (AKJV); Romans 1.30; Romans 31.
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 1.30, 31. & Romans 1.30; Romans 31.