The ninth, tenth, and eleventh books of Mr Jeremiah Burroughs: containing three treatises: I. Of precious faith. II. Of hope. III. The saints walk by faith on earth; by sight in heaven. Being the last sermons that the author preached at Stepney, neer London. / Published by Thomas Goodwyn, William Bridge, Sydrach Sympson, William Adderly, William Greenhil, Philip Nye, John Yates.
Burroughs, Jeremiah, 1599-1646
Goodwin, Thomas, 1600-1680
Publisher: Printed by Peter Cole in Leaden Hill and are to be sold at his shop at the sign of the Printing Press in Cornhil neer the Royal Exchange
Place of Publication:
London
Publication Year: 1655
Approximate Era: Interregnum
TCP ID: A77992 ESTC ID: R207374 STC ID: B6100
Subject Headings:
Sermons, English -- 17th century;
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Segment 2962 located on Page 195
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Mark the opposition, It is Enmity, for it is not subject to the Law of God, neither can be; | Mark the opposition, It is Enmity, for it is not Subject to the Law of God, neither can be; | vvb dt n1, pn31 vbz n1, c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, dx vmb vbi; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7 (AKJV); Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | mark the opposition, it is enmity, for it is not subject to the law of god, neither can be | False | 0.864 | 0.946 | 1.264 |
| Romans 8.7 (AKJV) - 1 | romans 8.7: for it is not subiect to the law of god, neither indeed can be. | it is not subject to the law of god | True | 0.857 | 0.947 | 5.543 |
| Romans 8.7 (ODRV) - 1 | romans 8.7: for to the law of god it is not subiect, neither can it be. | it is not subject to the law of god | True | 0.843 | 0.928 | 5.543 |
| Romans 8.7 (Tyndale) - 1 | romans 8.7: for it is not obedient to the lawe of god nether can be. | it is not subject to the law of god | True | 0.832 | 0.883 | 1.676 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | mark the opposition, it is enmity, for it is not subject to the law of god, neither can be | False | 0.826 | 0.926 | 1.264 |
| Romans 8.7 (Geneva) - 1 | romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. | it is not subject to the law of god | True | 0.82 | 0.929 | 1.676 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | mark the opposition, it is enmity, for it is not subject to the law of god, neither can be | False | 0.804 | 0.939 | 0.352 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | mark the opposition, it is enmity, for it is not subject to the law of god, neither can be | False | 0.768 | 0.715 | 0.341 |
| Romans 8.7 (Vulgate) - 1 | romans 8.7: legi enim dei non est subjecta, nec enim potest. | it is not subject to the law of god | True | 0.744 | 0.607 | 0.0 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | mark the opposition, it is enmity, for it is not subject to the law of god, neither can be | False | 0.739 | 0.637 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|