The saints treasury· Holding forth 1. The incomparable excellency and holinesse of God. 2. Christs all in all. 3. The glorious enjoyment of heavenly things by faith. 4. The natural mans bondage to the law, and the Christians liberty by the Gospel. 5. A preparation for judgment. Being sundry sermons preached in London. By the late Reverend and painfull minister of the Gospel, Jeremiah Burroughs.
Burroughs, Jeremiah, 1599-1646
J. W
Nalton, James, 1600-1662
Publisher: printed for John Wright at the Globe in Little Brittain
Place of Publication:
London
Publication Year: 1668
Approximate Era: CharlesII
TCP ID: A77998 ESTC ID: R230907 STC ID: B6115A
Subject Headings:
Congregational churches;
Sermons, English -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | therefore that Text Rom. 3.25, 26. is very observable (a Text that Luther for a while was exceedingly troubled about the meaning of it) Whom God hath s•t forth to be a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes that are past, through the forbearance of God. | Therefore that Text Rom. 3.25, 26. is very observable (a Text that Luther for a while was exceedingly troubled about the meaning of it) Whom God hath s•t forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of Sins that Are past, through the forbearance of God. | av cst n1 np1 crd, crd vbz av j (dt n1 cst np1 p-acp dt n1 vbds av-vvg vvn p-acp dt n1 pp-f pn31) ro-crq np1 vhz vvn av pc-acp vbi dt n1, p-acp n1 p-acp po31 n1, pc-acp vvi po31 n1 p-acp dt n1 pp-f n2 cst vbr j, p-acp dt n1 pp-f np1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 3.25; Romans 3.25 (AKJV); Romans 3.26; Romans 3.26 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 3.25 (AKJV) | romans 3.25: whom god hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of god. | therefore that text rom. 3.25, 26. is very observable (a text that luther for a while was exceedingly troubled about the meaning of it) whom god hath s*t forth to be a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes that are past, through the forbearance of god | False | 0.855 | 0.975 | 5.446 |
| Romans 3.25 (AKJV) | romans 3.25: whom god hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of god. | is very observable (a text that luther for a while was exceedingly troubled about the meaning of it) whom god hath s*t forth to be a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes that are past, through the forbearance of god | True | 0.813 | 0.974 | 3.744 |
| Romans 3.25 (ODRV) | romans 3.25: whom god hath proposed a propitiation, by faith in his bloud, to the shewing of his iustice, for the remission of former sinnes, | therefore that text rom. 3.25, 26. is very observable (a text that luther for a while was exceedingly troubled about the meaning of it) whom god hath s*t forth to be a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes that are past, through the forbearance of god | False | 0.788 | 0.922 | 1.793 |
| Romans 3.25 (Geneva) | romans 3.25: whom god hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed, | therefore that text rom. 3.25, 26. is very observable (a text that luther for a while was exceedingly troubled about the meaning of it) whom god hath s*t forth to be a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes that are past, through the forbearance of god | False | 0.787 | 0.949 | 1.9 |
| Romans 3.25 (Tyndale) | romans 3.25: whom god hath made a seate of mercy thorow faith in his bloud to shewe the rightewesnes which before him is of valoure in that he forgeveth the synnes that are passed which god dyd suffre | therefore that text rom. 3.25, 26. is very observable (a text that luther for a while was exceedingly troubled about the meaning of it) whom god hath s*t forth to be a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes that are past, through the forbearance of god | False | 0.756 | 0.196 | 1.129 |
| Romans 3.25 (ODRV) | romans 3.25: whom god hath proposed a propitiation, by faith in his bloud, to the shewing of his iustice, for the remission of former sinnes, | is very observable (a text that luther for a while was exceedingly troubled about the meaning of it) whom god hath s*t forth to be a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes that are past, through the forbearance of god | True | 0.752 | 0.892 | 0.997 |
| Romans 3.25 (Geneva) | romans 3.25: whom god hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed, | is very observable (a text that luther for a while was exceedingly troubled about the meaning of it) whom god hath s*t forth to be a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes that are past, through the forbearance of god | True | 0.735 | 0.943 | 0.94 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 3.25, 26. | Romans 3.25; Romans 3.26 |