Ministers dues and peoples duty; or A bill of accounts between ministers and people: shewing vvhat people owe unto their ministers; which may also serve to mind ministers, what they are to expect from their people. By Sam. Clark M.A. sometimes fellow of Pembroke-Hall in Cambridg, and now minister of Grendon Under-wood in Buckinghamshire.
Baxter, Richard, 1615-1691
Clark, Samuel, 1626-1701
Publisher: printed by A M for William Miller at the Golden Acorn in St Pauls Church yard near the little north door
Place of Publication:
London
Publication Year: 1661
Approximate Era: CharlesII
TCP ID: A79883 ESTC ID: R204352 STC ID: C4494
Subject Headings:
Church of England -- Clergy -- Salaries, etc.;
Sermons, English -- 17th century;
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Segment 432 located on Page 35
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Concerning the particular proportion of Ministers maintenance, I shall not meddle with the Divine right of tithes, only say, that this way of maintenance by tithes being establisht by the Laws of the Land, people are bound in conscience to obey the Law (except they can shew that it interfears with the Law of God) in paying of them. Rom. 13.5. Ye must be subject not only for wrath, but for conscience sake. | Concerning the particular proportion of Ministers maintenance, I shall not meddle with the Divine right of Tithes, only say, that this Way of maintenance by Tithes being established by the Laws of the Land, people Are bound in conscience to obey the Law (except they can show that it interfears with the Law of God) in paying of them. Rom. 13.5. You must be Subject not only for wrath, but for conscience sake. | vvg dt j n1 pp-f ng1 n1, pns11 vmb xx vvi p-acp dt j-jn n-jn pp-f n2, av-j vvb, cst d n1 pp-f n1 p-acp n2 vbg vvn p-acp dt n2 pp-f dt n1, n1 vbr vvn p-acp n1 pc-acp vvi dt n1 (c-acp pns32 vmb vvi cst pn31 n2 p-acp dt n1 pp-f np1) p-acp vvg pp-f pno32. np1 crd. pn22 vmb vbi j-jn xx av-j p-acp n1, cc-acp p-acp n1 n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Philippians 4.18 (ODRV); Romans 13.5; Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | ye must be subject not only for wrath, but for conscience sake | True | 0.943 | 0.942 | 0.593 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | ye must be subject not only for wrath, but for conscience sake | True | 0.942 | 0.952 | 0.568 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | ye must be subject not only for wrath, but for conscience sake | True | 0.906 | 0.941 | 0.466 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | ye must be subject not only for wrath, but for conscience sake | True | 0.863 | 0.803 | 0.297 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | ye must be subject not only for wrath, but for conscience sake | True | 0.85 | 0.699 | 0.0 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | concerning the particular proportion of ministers maintenance, i shall not meddle with the divine right of tithes, only say, that this way of maintenance by tithes being establisht by the laws of the land, people are bound in conscience to obey the law (except they can shew that it interfears with the law of god) in paying of them. rom. 13.5. ye must be subject not only for wrath, but for conscience sake | False | 0.698 | 0.901 | 0.87 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | concerning the particular proportion of ministers maintenance, i shall not meddle with the divine right of tithes, only say, that this way of maintenance by tithes being establisht by the laws of the land, people are bound in conscience to obey the law (except they can shew that it interfears with the law of god) in paying of them. rom. 13.5. ye must be subject not only for wrath, but for conscience sake | False | 0.685 | 0.93 | 0.835 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | concerning the particular proportion of ministers maintenance, i shall not meddle with the divine right of tithes, only say, that this way of maintenance by tithes being establisht by the laws of the land, people are bound in conscience to obey the law (except they can shew that it interfears with the law of god) in paying of them. rom. 13.5. ye must be subject not only for wrath, but for conscience sake | False | 0.669 | 0.888 | 0.779 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | concerning the particular proportion of ministers maintenance, i shall not meddle with the divine right of tithes, only say, that this way of maintenance by tithes being establisht by the laws of the land, people are bound in conscience to obey the law (except they can shew that it interfears with the law of god) in paying of them. rom. 13.5. ye must be subject not only for wrath, but for conscience sake | False | 0.659 | 0.379 | 0.621 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | concerning the particular proportion of ministers maintenance, i shall not meddle with the divine right of tithes, only say, that this way of maintenance by tithes being establisht by the laws of the land, people are bound in conscience to obey the law (except they can shew that it interfears with the law of god) in paying of them. rom. 13.5. ye must be subject not only for wrath, but for conscience sake | False | 0.606 | 0.54 | 0.205 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 13.5. | Romans 13.5 |