In-Text |
he is at an infinite distance from all unrighteousness, yea and he orders All things here below, according to the exactest way of Righteousness, and Holiness, and Justice, and Wisdom; he is not onely Righteous, and Holy, and Wise, and Merciful, and Faithful in himself, and of himself; but in those very dealings and Providential Administrations, wherein men appear to be unrighteous, and unholy, and unwise, and unmerciful, and unfaithful, yet in those very ways, and actions, and dealings, God is still the same, he varies not one jot, |
he is At an infinite distance from all unrighteousness, yea and he order All things Here below, according to the Exactest Way of Righteousness, and Holiness, and justice, and Wisdom; he is not only Righteous, and Holy, and Wise, and Merciful, and Faithful in himself, and of himself; but in those very dealings and Providential Administrations, wherein men appear to be unrighteous, and unholy, and unwise, and unmerciful, and unfaithful, yet in those very ways, and actions, and dealings, God is still the same, he Varies not one jot, |
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Note 0 |
Magna laus videlicet Deo, ut ab informitate se vindicet, formâ unâ esse contentum. Bernard. de consid. l. 5. c. 7. Nihil in se, nisi se habet. Idem. ibid. |
Magna laus videlicet God, ut ab informitate se vindicet, formâ unâ esse contentum. Bernard. de Consider. l. 5. c. 7. Nihil in se, nisi se habet. Idem. Ibid. |
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