In-Text |
Nay more, In those very things, wherein men are left unto themselves, and permitted to be most unrighteous, and most unholy, and most unwise, and most unmerciful, and most unfaithful, many times in those very things does the Righteousness, and the Holiness, and the Wisdom, and the Mercifulness, and the Faithfulness of God most eminently appear, |
Nay more, In those very things, wherein men Are left unto themselves, and permitted to be most unrighteous, and most unholy, and most unwise, and most unmerciful, and most unfaithful, many times in those very things does the Righteousness, and the Holiness, and the Wisdom, and the Mercifulness, and the Faithfulness of God most eminently appear, |
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Note 0 |
Cùm igitur Deus sit universalis provisor totius entis ad ipsius Providentiam pertinet ut permittat quosdam defectus esse in aliquibus particularibus rebus, ne impediatur bonum universi perfectum: Si enim omniae mala impedirentur multa bona deessent universo non enim esset Vita Leonis, si non esset Occisio Animalium nec esset Patientia Martyrum si non esset Persecutio Tyrannorum. Aquin. 1 Par. Sum. Theol. Qu. 22. Art. 2. |
Cùm igitur Deus sit Universalis provisor totius entis ad Himself Providentiam pertinet ut permittat Quosdam defectus esse in aliquibus particularibus rebus, ne impediatur bonum universi perfectum: Si enim omniae mala impedirentur Multa Bona deessent universo non enim esset Vita Leonis, si non esset Occisio Animals nec esset Patientia Martyrs si non esset Persecution Tyrannorum. Aquinas 1 Par. Sum. Theology Qu. 22. Art. 2. |
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