In-Text |
and the gracious Fountain of all the Graces, by the which we are graciously conducted to our last End. And though it be not required, that the Means and the End should have a Similitude of Being; yet, is it necess••y, that there be no Dissimilitude or Disagreement, betwixt the Meanes considered as the Means, and the End as the End. This is the Doctrine of Greg. the Great, St. Ambrose, St. Iohn Chrysostom. |
and the gracious Fountain of all the Graces, by the which we Are graciously conducted to our last End. And though it be not required, that the Means and the End should have a Similitude of Being; yet, is it necess••y, that there be no Dissimilitude or Disagreement, betwixt the Means considered as the Means, and the End as the End. This is the Doctrine of Greg. the Great, Saint Ambrose, Saint John Chrysostom. |
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Note 0 |
S. Greg. de Curâ Pastorali, p. 2. ca•. 6. Idem Ep. lib. 2. Ep. 61. S. Ambr. de Dignit. Sacerd. cap. 3. S. Chrysost. de Sacerdotio, lib. 3. S. Greg. Naz. in Orat. ad Populu〈 … 〉 timore perculsum. |
S. Greg. de Curâ Pastorali, p. 2. ca•. 6. Idem Epistle lib. 2. Epistle 61. S. Ambrose de Dignit. Sacred cap. 3. S. Chrysostom de Sacerdotal, lib. 3. S. Greg. Nazareth in Orat ad Populu〈 … 〉 Timore perculsum. |
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