The magistrates authority, in matters of religion; and the souls immortality, vindicated in two sermons preach'd at York. / By Christopher Cartvvright, B.D. and Minister of Gods Word there.

Cartwright, Christopher, 1602-1658
Leigh, Edward, 1602-1671
Publisher: Printed for Tho Underhill and are to be sold at his shop at the sign of the Bible in great Woodstreet
Place of Publication: London
Publication Year: 1647
Approximate Era: CivilWar
TCP ID: A80811 ESTC ID: R201801 STC ID: C692
Subject Headings: Bible. -- N.T. -- Romans XIII, 4; Bible. -- O.T. -- Ecclesiastes XII, 7; Church and state; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text Then from these premisses he inferrs the conclusion, therefore you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake. Then from these premises he infers the conclusion, Therefore you must needs be Subject not only for wrath (for Fear of punishment) but also for conscience sake. av p-acp d n2 pns31 vvz dt n1, av pn22 vmb av vbi j-jn xx av-j p-acp n1 (c-acp n1 pp-f n1) cc-acp av c-acp n1 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.4 (ODRV); Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake True 0.934 0.899 0.445
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake True 0.926 0.942 1.72
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake True 0.903 0.918 0.466
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake True 0.897 0.802 0.148
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. then from these premisses he inferrs the conclusion, therefore you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake False 0.862 0.86 0.445
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. then from these premisses he inferrs the conclusion, therefore you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake False 0.859 0.926 1.72
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake True 0.851 0.565 0.0
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. then from these premisses he inferrs the conclusion, therefore you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake False 0.835 0.648 0.148
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. then from these premisses he inferrs the conclusion, therefore you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake False 0.825 0.915 0.466
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. then from these premisses he inferrs the conclusion, therefore you must needs be subject not only for wrath (for fear of punishment) but also for conscience sake False 0.785 0.411 0.0




Citations
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