Ioy out-joyed: or, Joy in overcoming evil spirits and evil men, overcome by better joy: set forth in a sermon at Martins in the fields, to the Right Honourable the Lords assembled in Parliament, upon the day of their solemn rejoycing and praising God, for reducing the city of Chester by the forces of the Parliament, under the command of Sr William Brereton, February 19. 1645. / By Joseph Caryl minister of the Gospel at Magnus neer London Bridge.
Caryl, Joseph, 1602-1673
England and Wales. Parliament
Publisher: Printed by G M for John Rothwel at the signe of the Sun and Fountain in Pauls Church yard and Giles Calvert at the signe of the Black spread Eagle at the west end of Pauls
Place of Publication:
London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A81211 ESTC ID: R200591 STC ID: C780
Subject Headings:
Bible. -- N.T. -- Luke X, 20;
Civil War, 1642-1649;
Sermons, English -- 17th century;
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Segment 117 located on Page 9
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The spirit of a man is of such strength that it is able to beare his infirmity; | The Spirit of a man is of such strength that it is able to bear his infirmity; | dt n1 pp-f dt n1 vbz pp-f d n1 cst pn31 vbz j pc-acp vvi po31 n1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 2 Corinthians 3.17 (Vulgate); Acts 1.8; Acts 1.8 (Geneva); Proverbs 18.14 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Proverbs 18.14 (Geneva) - 0 | proverbs 18.14: the spirit of a man will susteine his infirmitie: | the spirit of a man is of such strength that it is able to beare his infirmity | False | 0.773 | 0.837 | 2.004 |
| Proverbs 18.14 (AKJV) - 0 | proverbs 18.14: the spirit of a man will sustaine his infirmitie: | the spirit of a man is of such strength that it is able to beare his infirmity | False | 0.771 | 0.84 | 2.004 |
| Proverbs 18.14 (Douay-Rheims) | proverbs 18.14: the spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear? | the spirit of a man is of such strength that it is able to beare his infirmity | False | 0.735 | 0.638 | 4.922 |
| Proverbs 18.14 (Vulgate) | proverbs 18.14: spiritus viri sustentat imbecillitatem suam; spiritum vero ad irascendum facilem quis poterit sustinere? | the spirit of a man is of such strength that it is able to beare his infirmity | False | 0.707 | 0.236 | 0.0 |
| Proverbs 18.14 (AKJV) | proverbs 18.14: the spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare? | it is able to beare his infirmity | True | 0.623 | 0.809 | 2.553 |
| Proverbs 18.14 (Douay-Rheims) | proverbs 18.14: the spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear? | it is able to beare his infirmity | True | 0.614 | 0.59 | 2.851 |
| Hebrews 2.18 (Tyndale) | hebrews 2.18: for in that he him silfe suffered and was tempted he is able to sucker them that are tempted. | it is able to beare his infirmity | True | 0.608 | 0.566 | 2.062 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|