The morning exercise methodized; or Certain chief heads and points of the Christian religion opened and improved in divers sermons, by several ministers of the City of London, in the monthly course of the morning exercise at Giles in the Fields. May 1659.
Case, Thomas, 1598-1682
Publisher: printed by E M for Ralph Smith at the sign of the Bible in Cornhil near the Royal Exchange
Place of Publication:
London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A81247 ESTC ID: R207936 STC ID: C835
Subject Headings:
Christian life;
Sermons, English -- 17th century;
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Segment 3634 located on Image 21
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The Law was a sharp School-master, by meanes whereof, the refractory and contumacious minds of the Jewish people might be tamed; for Rom. 10.4. Christ is the end of the Law for righteousness to ev•ry one that believeth. | The Law was a sharp Schoolmaster, by means whereof, the refractory and contumacious minds of the Jewish people might be tamed; for Rom. 10.4. christ is the end of the Law for righteousness to ev•ry one that Believeth. | dt n1 vbds dt j n1, p-acp n2 c-crq, dt j cc j n2 pp-f dt jp n1 vmd vbi vvn; p-acp np1 crd. np1 vbz dt n1 pp-f dt n1 p-acp n1 pc-acp vvi pi cst vvz. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ephesians 1.18 (Tyndale); Galatians 3.24; Galatians 3.24 (Geneva); Romans 10.4; Romans 10.4 (AKJV); Romans 10.4 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 10.4 (AKJV) | romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. | christ is the end of the law for righteousness to ev*ry one that believeth | True | 0.9 | 0.956 | 0.242 |
| Romans 10.4 (Geneva) | romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. | christ is the end of the law for righteousness to ev*ry one that believeth | True | 0.9 | 0.949 | 0.23 |
| Romans 10.4 (ODRV) | romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. | christ is the end of the law for righteousness to ev*ry one that believeth | True | 0.856 | 0.904 | 0.23 |
| Romans 10.4 (Vulgate) | romans 10.4: finis enim legis, christus, ad justitiam omni credenti. | christ is the end of the law for righteousness to ev*ry one that believeth | True | 0.843 | 0.73 | 0.0 |
| Romans 10.4 (Tyndale) | romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. | christ is the end of the law for righteousness to ev*ry one that believeth | True | 0.83 | 0.839 | 0.085 |
| Romans 10.4 (Tyndale) | romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. | the law was a sharp school-master, by meanes whereof, the refractory and contumacious minds of the jewish people might be tamed; for rom. 10.4. christ is the end of the law for righteousness to ev*ry one that believeth | False | 0.761 | 0.328 | 1.301 |
| Romans 10.4 (AKJV) | romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. | the law was a sharp school-master, by meanes whereof, the refractory and contumacious minds of the jewish people might be tamed; for rom. 10.4. christ is the end of the law for righteousness to ev*ry one that believeth | False | 0.745 | 0.855 | 2.564 |
| Romans 10.4 (Geneva) | romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. | the law was a sharp school-master, by meanes whereof, the refractory and contumacious minds of the jewish people might be tamed; for rom. 10.4. christ is the end of the law for righteousness to ev*ry one that believeth | False | 0.743 | 0.836 | 2.447 |
| Romans 10.4 (ODRV) | romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. | the law was a sharp school-master, by meanes whereof, the refractory and contumacious minds of the jewish people might be tamed; for rom. 10.4. christ is the end of the law for righteousness to ev*ry one that believeth | False | 0.726 | 0.521 | 2.447 |
| Galatians 3.24 (AKJV) | galatians 3.24: wherefore the law was our schoolemaster to bring vs vnto christ, that we might be iustified by faith. | the law was a sharp school-master, by meanes whereof, the refractory and contumacious minds of the jewish people might be tamed; for rom. 10.4. christ is the end of the law for righteousness to ev*ry one that believeth | False | 0.687 | 0.3 | 1.084 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 10.4. | Romans 10.4 |