In-Text |
This Objection is like the first, where Paul points not at all at Baptisme, but at his Jewish priviledges, which he enumerates, verse 5, and 6. Which very things he tels us, be they which he meanes, by flesh, |
This Objection is like the First, where Paul points not At all At Baptism, but At his Jewish privileges, which he enumerates, verse 5, and 6. Which very things he tells us, be they which he means, by Flesh, |
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