Christ crucified, or, The marrow of the gospel, evidently holden forth in LXXII sermons, on the whole 53. chapter of Isaiah wherein the text is clearly and judiciously opened up ... / by ... James Durham.

Durham, James, 1622-1658
Publisher: Printed by the heir of Andrew Anderson
Place of Publication: Edinburgh
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A81890 ESTC ID: R229132 STC ID: D2799
Subject Headings: Bible. -- O.T. -- Isaiah LIII -- Criticism, interpretation, etc; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text and to say, Let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s•yes he, is just; And he follows out these Objections, and to say, Let us since, that grace may abound, and let us do evil, that good may come of it, whose damnation, s•yes he, is just; And he follows out these Objections, cc pc-acp vvi, vvb pno12 n1, cst n1 vmb vvi, cc vvb pno12 vdi j-jn, cst j vmb vvi pp-f pn31, rg-crq n1, n2 pns31, vbz j; cc pns31 vvz av d n2,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 3.8 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 3.8 (ODRV) romans 3.8: and not (as we are blasphemed, and as some report vs to say) let vs doe euil, that there may come good? whose damnation is iust. and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just True 0.745 0.748 2.783
Romans 3.8 (AKJV) romans 3.8: and not rather as wee be slanderously reported, and as some affirme that we say, let vs doe euill, that good may come: whose damnation is iust. and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just True 0.72 0.717 2.69
Romans 3.8 (Geneva) romans 3.8: and (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust. and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just True 0.713 0.759 1.48
Romans 3.8 (Geneva) romans 3.8: and (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust. and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just; and he follows out these objections, False 0.693 0.813 1.48
Romans 3.8 (ODRV) romans 3.8: and not (as we are blasphemed, and as some report vs to say) let vs doe euil, that there may come good? whose damnation is iust. and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just; and he follows out these objections, False 0.687 0.804 2.783
Romans 3.8 (Tyndale) romans 3.8: and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. whose damnacion is iuste. and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just True 0.686 0.685 1.828
Romans 6.1 (Geneva) romans 6.1: what shall we say then? shall we continue still in sinne, that grace may abounde? god forbid. and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just; and he follows out these objections, False 0.658 0.398 1.012
Romans 6.1 (ODRV) - 1 romans 6.1: shal we continue in sinne that grace may abound? and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just True 0.653 0.429 3.056
Romans 6.1 (ODRV) romans 6.1: what shal we say then? shal we continue in sinne that grace may abound? and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just; and he follows out these objections, False 0.652 0.462 2.8
Romans 3.8 (AKJV) romans 3.8: and not rather as wee be slanderously reported, and as some affirme that we say, let vs doe euill, that good may come: whose damnation is iust. and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just; and he follows out these objections, False 0.645 0.806 2.69
Romans 3.8 (Tyndale) romans 3.8: and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. whose damnacion is iuste. and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just; and he follows out these objections, False 0.642 0.718 1.828
Romans 6.1 (AKJV) romans 6.1: what shall we say then? shall wee continue in sinne: that grace may abound? and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just True 0.636 0.478 2.688
Romans 6.1 (AKJV) romans 6.1: what shall we say then? shall wee continue in sinne: that grace may abound? and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just; and he follows out these objections, False 0.634 0.439 2.688
Romans 6.1 (Geneva) romans 6.1: what shall we say then? shall we continue still in sinne, that grace may abounde? god forbid. and to say, let us sin, that grace may abound, and let us do evil, that good may come of it, whose damnation, s*yes he, is just True 0.632 0.432 1.012




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