The axe, against sin and error; and the truth conquering. A sermon on Matthew 3. 10. Now also the ax is laid to the root of the trees, therefore every tree, that bringeth not forth good fruit, is hewn down, and cast into the fire. At which, a Christian confessed, she was converted; and because it did good to her, desired it might be preached again at her funerall, that it might do good to others, ... wherein are shewed the causes of the sword upon England, and on the Lutherans, and the remedies that must be used, before the judgements cease. / Written by John Eachard, M. A. of Trin. Col. Camb. and pastor of Darsham in Suffolke. Published according to order.
Eachard, John, 17th cent
Publisher: Printed by Matthew Simmons and are to be sold by John Hancock at his shop in Popes head Alley
Place of Publication:
London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A84337 ESTC ID: R200585 STC ID: E46
Subject Headings:
Bible. -- N.T. -- Matthew III, 10;
Civil War, 1642-1649;
Sermons, English -- 17th century;
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Segment 434 located on Page 22
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | for how many thousand naughty thoughts hath it brought forth before God? How many idle words to be accounted for at the day of judgement? and how many |
for how many thousand naughty thoughts hath it brought forth before God? How many idle words to be accounted for At the day of judgement? and how many evil actions hath it brought forth? If thou hast not a new birth, | p-acp c-crq d crd j n2 vhz pn31 vvn av p-acp np1? c-crq d j n2 pc-acp vbi vvn p-acp p-acp dt n1 pp-f n1? cc c-crq d j-jn n2 vhz pn31 vvn av? cs pns21 vh2 xx dt j n1, |
| Note 0 | How many thousand naughty thoughts. | How many thousand naughty thoughts. | c-crq d crd j n2. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: John 3.7 (Geneva); Matthew 12.36 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 12.36 (Geneva) | matthew 12.36: but i say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement. | how many idle words to be accounted for at the day of judgement | True | 0.685 | 0.794 | 0.465 |
| Matthew 12.36 (ODRV) | matthew 12.36: but i say vnto you, that euery idle word that men shal speake, they shal render an account for it in the day of iudgement. | how many idle words to be accounted for at the day of judgement | True | 0.68 | 0.767 | 0.478 |
| Matthew 12.36 (AKJV) | matthew 12.36: but i say vnto you, that euery idle word that men shall speake, they shall giue accompt thereof in the day of iudgement. | how many idle words to be accounted for at the day of judgement | True | 0.679 | 0.72 | 0.465 |
| Matthew 12.36 (Tyndale) | matthew 12.36: but i say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement. | how many idle words to be accounted for at the day of judgement | True | 0.679 | 0.503 | 0.0 |
| John 3.7 (Geneva) | john 3.7: marueile not that i said to thee, yee must be borne againe. | if thou hast not a new birth, | True | 0.614 | 0.524 | 0.0 |
| John 3.7 (AKJV) | john 3.7: marueile not that i saide vnto thee, ye must be borne againe. | if thou hast not a new birth, | True | 0.605 | 0.539 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|