The great interest of states & kingdomes. A sermon preached before the Honorable House of Commons, at their late solemne fast, Feb. 25. 1645. / By Tho: Goodwin, B.D. one of the Assembly of Divines.

Goodwin, Thomas, 1600-1680
Publisher: Printed for R Dawlman
Place of Publication: London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A85436 ESTC ID: R200620 STC ID: G1246A
Subject Headings: Bible. -- O.T. -- Psalms CV, 14-15; Fast-day sermons -- 17th century; Religion and state; Sermons, English -- 17th century;
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Segment 359 located on Page 30

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Location Text Standardized Text Parts of Speech
In-Text For in John 11. 50. the words are, It is expedient FOR Us, (namely, Priests) that one man should dye for the people. For in John 11. 50. the words Are, It is expedient FOR Us, (namely, Priests) that one man should die for the people. p-acp p-acp np1 crd crd dt n2 vbr, pn31 vbz j p-acp pno32, (av, n2) d crd n1 vmd vvi p-acp dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 11.50; John 11.50 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 11.50 (ODRV) - 1 john 11.50: that it is expedient for vs that one man die for the people, & the whole nation perish not. for in john 11. 50. the words are, it is expedient for us, (namely, priests) that one man should dye for the people False 0.797 0.928 2.591
John 11.50 (Tyndale) john 11.50: nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe. for in john 11. 50. the words are, it is expedient for us, (namely, priests) that one man should dye for the people False 0.79 0.903 4.586
John 11.50 (AKJV) john 11.50: nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not. for in john 11. 50. the words are, it is expedient for us, (namely, priests) that one man should dye for the people False 0.787 0.923 2.487
John 11.50 (Geneva) john 11.50: nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not. for in john 11. 50. the words are, it is expedient for us, (namely, priests) that one man should dye for the people False 0.767 0.9 2.392
John 18.14 (ODRV) john 18.14: and caiphas was he that had giuen the counsel to the iewes, that it is expedient that one man die for the people. for in john 11. 50. the words are, it is expedient for us, (namely, priests) that one man should dye for the people False 0.755 0.856 1.658
John 18.14 (AKJV) john 18.14: now caiaphas was he which gaue counsell to the iewes, that it was expedient that one man should die for the people. for in john 11. 50. the words are, it is expedient for us, (namely, priests) that one man should dye for the people False 0.746 0.84 1.658
John 18.14 (Geneva) john 18.14: and caiaphas was he, that gaue counsel to the iewes, that it was expedient that one man should die for the people. for in john 11. 50. the words are, it is expedient for us, (namely, priests) that one man should dye for the people False 0.737 0.849 1.658
John 18.14 (Vulgate) john 18.14: erat autem caiphas, qui consilium dederat judaeis: quia expedit unum hominem mori pro populo. for in john 11. 50. the words are, it is expedient for us, (namely, priests) that one man should dye for the people False 0.716 0.295 0.334




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text John 11. 50. John 11.50