| In-Text |
yet deny them to be on our part antecedaneous, or any moving causes, acknowledging that all doth proceed from the meer good pleasure of God, according to the purpose which he purposed in himself, |
yet deny them to be on our part antecedaneous, or any moving Causes, acknowledging that all does proceed from the mere good pleasure of God, according to the purpose which he purposed in himself, |
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