A modest vindication of the doctrine of conditions in the Covenant of Grace, and the defenders thereof, from the aspersions of arminianism & popery, which Mr. W. E. cast on them. By the late faithful and godly minister Mr. John Graile, minister of the gospel at Tidworth in the county of Wilts. Published with a preface concerning the nature of the Covenant of Grace, wherein is a discovery of the judgment of Dr. Twisse in the point of justification, clearing him from antinomianism therein. By Constant Jessop, minister of the Gospel at Wimborn minister in the county of Dorset. Whereunto is added, a sermon, preached at the funeral of the said Mr. John Grail. By Humphrey Chambers, D.D. and pastor of the church at Pewsie.

Chambers, Humphrey, 1598 or 9-1662
Graile, John
Jessop, Constantine, 1601 or 2-1658
Publisher: Printed for Mat Keinton at the Fountain in Pauls Church yard
Place of Publication: London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A85510 ESTC ID: R207370 STC ID: G1477
Subject Headings: Church of England -- Doctrines; Covenant theology; Funeral sermons -- 17th century;
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Segment 1245 located on Page 76

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Location Text Standardized Text Parts of Speech
In-Text Where he doth withal maintain, that they are conditions not for which, but without which the remission of sins is not obtained; Where he does withal maintain, that they Are conditions not for which, but without which the remission of Sins is not obtained; c-crq pns31 vdz av vvi, cst pns32 vbr n2 xx p-acp r-crq, cc-acp p-acp r-crq dt n1 pp-f n2 vbz xx vvn;
Note 0 Sunt conditiones non propter quas, sed citra quas peccatorum remissio non obtinetur. — Et si citra bas conditiones obtineri remissio peccatorum non potest, non tamen propter eas tanquam propter merita. Ideo Johannes ait, Si confiteamur, ecce conditionem; non tamen ait, propter confessionem — Nam etiam citra fidem haberi non potest justificatio, non tamen propter dignitatem fidei haberi eam dicimus, sed gratis. — Deinde illud notandum est, etiam has conditiones quas requieit à nobis Deus, donari nobis à Deo, & esse dona Dei; non ergo meritis ullo modo, sed soli Dei gratiae danda est remissio peccatorum. Sunt conditions non propter quas, sed citra quas peccatorum Remission non obtinetur. — Et si citra bas conditions obtineri Remission peccatorum non potest, non tamen propter eas tanquam propter Merita. Ideo Johannes ait, Si confiteamur, ecce conditionem; non tamen ait, propter confessionem — Nam etiam citra fidem haberi non potest Justification, non tamen propter dignitatem fidei haberi eam dicimus, sed gratis. — Deinde illud notandum est, etiam has conditions quas requieit à nobis Deus, Donari nobis à God, & esse dona Dei; non ergo Meritis ullo modo, sed soli Dei Gratiae Danda est Remission peccatorum. fw-la n2 fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. — fw-la fw-la fw-la fw-fr n2 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la np1 fw-fr, fw-mi fw-la, fw-la fw-la; fw-la fw-la fw-fr, fw-la fw-la — fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la av. — n1 fw-la fw-la fw-la, fw-la vhz n2 fw-la n1 fw-fr fw-la fw-la, fw-la fw-la fw-fr fw-la, cc fw-la fw-la fw-la; fw-la fw-la n2 n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.




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