A modest vindication of the doctrine of conditions in the Covenant of Grace, and the defenders thereof, from the aspersions of arminianism & popery, which Mr. W. E. cast on them. By the late faithful and godly minister Mr. John Graile, minister of the gospel at Tidworth in the county of Wilts. Published with a preface concerning the nature of the Covenant of Grace, wherein is a discovery of the judgment of Dr. Twisse in the point of justification, clearing him from antinomianism therein. By Constant Jessop, minister of the Gospel at Wimborn minister in the county of Dorset. Whereunto is added, a sermon, preached at the funeral of the said Mr. John Grail. By Humphrey Chambers, D.D. and pastor of the church at Pewsie.

Chambers, Humphrey, 1598 or 9-1662
Graile, John
Jessop, Constantine, 1601 or 2-1658
Publisher: Printed for Mat Keinton at the Fountain in Pauls Church yard
Place of Publication: London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A85510 ESTC ID: R207370 STC ID: G1477
Subject Headings: Church of England -- Doctrines; Covenant theology; Funeral sermons -- 17th century;
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Segment 352 located on Page 21

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Location Text Standardized Text Parts of Speech
In-Text But the Gospel doth not promise salvation without any condition of observing the law, nor did ever any of ours teach that: But the Gospel does not promise salvation without any condition of observing the law, nor did ever any of ours teach that: p-acp dt n1 vdz xx vvi n1 p-acp d n1 pp-f vvg dt n1, ccx vdd av d pp-f png12 vvi cst:
Note 0 At Evangelium non promittit salutem absque ulla conditione legis observandae; neque id nostrumquisquam docuit: modò ne conditio pro merito sumatur. tom. 3. l. 15. c. 2. § 9. nam et fidei conditio non est antecedens sed consequens, quia nullum fidei meritum attenditur, sive fides non est causa salutis. At Evangelium non Promittit salutem absque ulla condition Legis observandae; neque id nostrumquisquam Doctrine: modò ne Condition Pro merito sumatur. tom. 3. l. 15. c. 2. § 9. nam et fidei Condition non est antecedens sed Consequent, quia nullum fidei Merit attenditur, sive fides non est causa Salutis. p-acp np1 fw-fr fw-fr fw-la fw-la fw-la n1 fw-la fw-la; fw-la fw-la fw-la n1: fw-la fw-la fw-la fw-la fw-la fw-la. fw-mi. crd n1 crd sy. crd § crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.




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