A modest vindication of the doctrine of conditions in the Covenant of Grace, and the defenders thereof, from the aspersions of arminianism & popery, which Mr. W. E. cast on them. By the late faithful and godly minister Mr. John Graile, minister of the gospel at Tidworth in the county of Wilts. Published with a preface concerning the nature of the Covenant of Grace, wherein is a discovery of the judgment of Dr. Twisse in the point of justification, clearing him from antinomianism therein. By Constant Jessop, minister of the Gospel at Wimborn minister in the county of Dorset. Whereunto is added, a sermon, preached at the funeral of the said Mr. John Grail. By Humphrey Chambers, D.D. and pastor of the church at Pewsie.
Chambers, Humphrey, 1598 or 9-1662
Graile, John
Jessop, Constantine, 1601 or 2-1658
Publisher: Printed for Mat Keinton at the Fountain in Pauls Church yard
Place of Publication:
London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A85510 ESTC ID: R207370 STC ID: G1477
Subject Headings:
Church of England -- Doctrines;
Covenant theology;
Funeral sermons -- 17th century;
View the Full Text of Relevant Sections
View All References
Segment 546 located on Page 33
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | And doth not the Law of Fath, the Gospel, require faith on mans part, that Righteousnesse may be imputed? why else is it called a Law? Yet the Apostle saith expresly, that by this Law boasting is excluded, Rom. 3. 27. If indeed we could do any thing in a meritorious way, we might boast, not otherwise. | And does not the Law of Fath, the Gospel, require faith on men part, that Righteousness may be imputed? why Else is it called a Law? Yet the Apostle Says expressly, that by this Law boasting is excluded, Rom. 3. 27. If indeed we could do any thing in a meritorious Way, we might boast, not otherwise. | cc vdz xx dt n1 pp-f np1, dt n1, vvb n1 p-acp ng1 n1, cst n1 vmb vbi vvn? uh-crq av vbz pn31 vvn dt n1? av dt n1 vvz av-j, cst p-acp d n1 vvg vbz vvn, np1 crd crd cs av pns12 vmd vdi d n1 p-acp dt j n1, pns12 vmd vvi, xx av. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 3.27; Romans 3.27 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 3.27 (AKJV) | romans 3.27: where is boasting then? it is excluded. by what law? of works? nay: but by the law of faith. | and doth not the law of fath, the gospel, require faith on mans part, that righteousnesse may be imputed? why else is it called a law? yet the apostle saith expresly, that by this law boasting is excluded, rom. 3. 27. if indeed we could do any thing in a meritorious way, we might boast, not otherwise | False | 0.763 | 0.65 | 8.912 |
| Romans 3.27 (ODRV) | romans 3.27: where is then thy boasting? it is excluded. by what law? of deeds? no, but by the law of faith. | and doth not the law of fath, the gospel, require faith on mans part, that righteousnesse may be imputed? why else is it called a law? yet the apostle saith expresly, that by this law boasting is excluded, rom. 3. 27. if indeed we could do any thing in a meritorious way, we might boast, not otherwise | False | 0.731 | 0.532 | 8.912 |
| Romans 3.27 (Geneva) | romans 3.27: where is then the reioycing? it is excluded. by what lawe? of woorkes? nay: but by the lawe of faith. | and doth not the law of fath, the gospel, require faith on mans part, that righteousnesse may be imputed? why else is it called a law? yet the apostle saith expresly, that by this law boasting is excluded, rom. 3. 27. if indeed we could do any thing in a meritorious way, we might boast, not otherwise | False | 0.707 | 0.181 | 2.205 |
| Romans 3.27 (AKJV) | romans 3.27: where is boasting then? it is excluded. by what law? of works? nay: but by the law of faith. | yet the apostle saith expresly, that by this law boasting is excluded, rom | True | 0.7 | 0.885 | 3.645 |
| Romans 3.27 (ODRV) | romans 3.27: where is then thy boasting? it is excluded. by what law? of deeds? no, but by the law of faith. | yet the apostle saith expresly, that by this law boasting is excluded, rom | True | 0.681 | 0.859 | 3.645 |
| Romans 3.27 (Geneva) | romans 3.27: where is then the reioycing? it is excluded. by what lawe? of woorkes? nay: but by the lawe of faith. | yet the apostle saith expresly, that by this law boasting is excluded, rom | True | 0.633 | 0.767 | 0.57 |
| Romans 3.27 (Tyndale) | romans 3.27: where is then thy reioysinge? it is excluded. by what lawe? by the lawe of workes? naye: but by the lawe of fayth. | yet the apostle saith expresly, that by this law boasting is excluded, rom | True | 0.606 | 0.742 | 0.521 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 3. 27. | Romans 3.27 |