Practicall divinity: or a helpe through the blessing of God to lead men more to look within themselves, and to unite experienced Christians in the bond and fellowship of the Spirit. / Delivered in sundry exercises lately spoken by Cap. Paul Hobson, upon these texts. Published by an hearty wellwiller to peace and unity among the dissenting godly, and to the promotion of spirituall and experimentall truths, without affectation of opinions, or prejudice against persons. Tending as to the edification of the reader chiefly : so also, somewhat in vindication of the authour.
Hobson, Paul
Publisher: Licensed and published according to order And sould by R Harford at the Bible in Queenes head alley in Pater noster row
Place of Publication:
London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A86422 ESTC ID: R208788 STC ID: H2275
Subject Headings:
Christian life;
God -- Worship and love;
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Segment 317 located on Page 44
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | But those that live in Christ, and with Christ, they know they cannot ingage upon any new affliction, | But those that live in christ, and with christ, they know they cannot engage upon any new affliction, | p-acp d cst vvb p-acp np1, cc p-acp np1, pns32 vvb pns32 vmbx vvi p-acp d j n1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 6.8 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 6.8 (Vulgate) | romans 6.8: si autem mortui sumus cum christo, credimus quia simul etiam vivemus cum christo, | but those that live in christ | True | 0.671 | 0.51 | 0.0 |
| Romans 8.1 (Tyndale) | romans 8.1: ther is then no damnacion to them which are in christ iesu which walke not after the flesshe: but after the sprete. | but those that live in christ | True | 0.664 | 0.566 | 0.572 |
| Romans 8.1 (Geneva) | romans 8.1: now then there is no condemnation to them that are in christ iesus, which walke not after the flesh, but after the spirit. | but those that live in christ | True | 0.646 | 0.672 | 0.597 |
| Romans 8.1 (AKJV) | romans 8.1: there is therefore now no condemnation to them which are in christ iesus, who walke not after the flesh, but after the spirit. | but those that live in christ | True | 0.642 | 0.62 | 0.597 |
| Romans 8.1 (Vulgate) | romans 8.1: nihil ergo nunc damnationis est iis qui sunt in christo jesu: qui non secundum carnem ambulant. | but those that live in christ | True | 0.63 | 0.446 | 0.0 |
| Galatians 2.20 (Tyndale) | galatians 2.20: i am crucified with christ. i live verely: yet now not i but christ liveth in me. for the lyfe which i now live in the flesshe i live by the fayth of the sonne of god which loved me and gave him selne for me. | but those that live in christ | True | 0.619 | 0.439 | 2.909 |
| Romans 8.1 (ODRV) | romans 8.1: there is now therfore no damnation to them that are in christ iesvs; that walke not according to the flesh. | but those that live in christ | True | 0.603 | 0.625 | 0.572 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|