Early English Printed Sermons


The valley of vision, or A clear sight of sundry sacred truths. Delivered in twenty-one sermons; by that learned and reverend divine, Richard Holsvvorth, Dr. in Divinity, sometimes Vice-Chancellor of Cambridge, Master of Emanuel Colledge, and late preacher at Peters Poore in London. The particular titles and texts are set downe in the next leafe.

Holdsworth, Richard, 1590-1649
Publisher: Printed by M atthew S immons and are to be sold by R Tomlins at the Sun and Bible in Pye Corner and Rob Littlebury at the Unicorne in Little Britaine
Place of Publication: London
Publication Year: 1651
Approximate Era: Interregnum
TCP ID: A86450 ESTC ID: R202438 STC ID: H2404
Subject Headings: Sermons, English -- 17th century;
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Segment 2645 located on Page 193

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Location Text Standardized Text Parts of Speech
In-Text St. Ambrose hereupon makes the Question, Num quid a consortio beatitudinis exclusit mulieres quia virum solum beatum nuncupavit? Doth he exclude the other Sex from the fellowship and society of blisse and beatitude, because he saith, Blessed is the man? He answers well, God forbid we should have such an Opinion, they are both equally called to grace, they have both equaly title to glory, ubi labor est equalis, &c. where there is equality of grace and piety, wee must not make inequality of glory and distinction of Crownes. They have both the same grace, breath after the same hope, walke in the path of the same pilgrimage, indure tribulation alike and glorifie God alike therefore both have a like title to the Crowne. Saint Ambrose hereupon makes the Question, Num quid a consortio beatitudinis exclusit mulieres quia virum solum Beatum nuncupavit? Does he exclude the other Sex from the fellowship and society of bliss and beatitude, Because he Says, Blessed is the man? He answers well, God forbid we should have such an Opinion, they Are both equally called to grace, they have both equally title to glory, ubi labour est equalis, etc. where there is equality of grace and piety, we must not make inequality of glory and distinction of Crowns. They have both the same grace, breath After the same hope, walk in the path of the same pilgrimage, endure tribulation alike and Glorify God alike Therefore both have a like title to the Crown. n1 np1 av vvz dt n1, fw-la fw-la dt fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? vdz pns31 vvi dt j-jn n1 p-acp dt n1 cc n1 pp-f n1 cc n1, c-acp pns31 vvz, vvn vbz dt n1? pns31 vvz av, np1 vvb pns12 vmd vhi d dt n1, pns32 vbr av-d av-j vvn p-acp n1, pns32 vhb d av-j n1 p-acp n1, fw-la n1 fw-la fw-la, av c-crq pc-acp vbz n1 pp-f vvb cc n1, pns12 vmb xx vvi n1 pp-f n1 cc n1 pp-f n2. pns32 vhb d dt d n1, n1 p-acp dt d vvb, vvb p-acp dt n1 pp-f dt d n1, vvi n1 av-j cc vvi np1 av-j av av-d vhb dt j n1 p-acp dt n1.




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Adjacent References with Relevance: Psalms 1.1; Psalms 1.1 (Geneva)
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