Note 0 |
A deep it is to conceive how sinne came first into Angels. That one great Angel (now Beelzebub ) did first fall, and then drew after him the rest, is like enough. But the question yet remains how the first sinne came into that Angel, seeing there was no defect within, nor any without: I must first say, That sinne is a privation, or obliquity; No effect, but a defect, and therefore we are not to trouble our selves to inquire after any proper & efficient cause. God canot be a deficient cause, because there can be no defect in him. And therefore the defect must be in the Angel, who without motion from within, or any temptation from without, fell from his estate, and Job. 8.44. abode not in the truth, The phrase is (in that of Jude v. 6.) he left his habitation, voluntarily and maliciously left, it because he would leave it. Cap•l of Tentat. part. 1. Chap. 1. |
A deep it is to conceive how sin Come First into Angels. That one great Angel (now Beelzebub) did First fallen, and then drew After him the rest, is like enough. But the question yet remains how the First sin Come into that Angel, seeing there was no defect within, nor any without: I must First say, That sin is a privation, or obliquity; No Effect, but a defect, and Therefore we Are not to trouble our selves to inquire After any proper & efficient cause. God canot be a deficient cause, Because there can be no defect in him. And Therefore the defect must be in the Angel, who without motion from within, or any temptation from without, fell from his estate, and Job. 8.44. Abided not in the truth, The phrase is (in that of U^de v. 6.) he left his habitation, voluntarily and maliciously left, it Because he would leave it. Cap•l of Tentat. part. 1. Chap. 1. |
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