Plain dealing or the cause and cure of the present evils of the times. Wherein you have set forth, 1 The dreadful decension of the Devill. 2 His direfull wrath. 3 The woeful woe to the wicked world. 4 The mystery of all. 5 The history and computation of times devolving all upon this age, and downward. 6 The art of resisting temptations, in this house of temptation. In a sermon before John Kendrick Lord Mayor of London, upon the Lords day after the great eclipse (as the astrologers would have had it.) Upon occasion whereof, something was spoken touching astrology: By Dr. Nath. Homes.

Homes, Nathanael, 1599-1678
Publisher: Printed for R I and are to be sold by Anthony Williamson at the Queens Arms in Pauls Church yard near the West end
Place of Publication: London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A86503 ESTC ID: R209201 STC ID: H2572
Subject Headings: Commonwealth and Protectorate, 1649-1660; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text or should bee severed from the grosse world) I say, when these mens sinnes are ripe, then Gods judgements are ripe, or should be severed from the gross world) I say, when these men's Sins Are ripe, then God's Judgments Are ripe, cc vmd vbi vvn p-acp dt j n1) pns11 vvb, c-crq d ng2 n2 vbr j, av npg1 n2 vbr j,
Note 0 Pareus out of Brightman, hath it thus, Consentit Brightmannus Incolas terrae esse quosvis improbos, Christianismum ficte profitentes, regui Antichristiani incolas. Maris verò incolas facit Ecclesiasticos qui turbidam, salsuginosam, & amtram doctrinam suis fucatis Christianis propinant, quae quidem ad hypocrisin eos efformat, sed viscera tandem Corrodit, animosque perdit. So Pareus. And Brightman himselfe saith thus. From hence may this metaphoricall signification of these words be confirmed, that if earth should bee taken properly, the Devill should be alike troublesome to all the Saints, who dwell in common together with the wicked. Besides, who are the Inhabitants of the Sea, but men? For the D evill doth not spit out his spightfull poyson upon Whales, and great Seas. Good men also, and bad dwell together in common in the Isles, as well as in the firme land. Thus then distinguish them, That the Inhabitants of the earth, are very wicked company, either of Heathen, or Christians, who have onely a painted shew of Religion; but the inhabitants of the sea, are the Clergy-men, as they call them, who set abroach grosse, troubled, brackish, and sourish doctrine, to their counterfeit Christians, which doth rather bring barrennesse of godlinesse to the hearers, and gnaw their entrals, then quench their thirst, or yeeld any other good fruit. The Devill being now stript of his power of hurting the true Saints, should tosse these men up and downe, with all manner of whirling tempests. Pareus out of Brightman, hath it thus, Consentit Brightmannus Incolas terrae esse quosvis Improbos, Christianismum ficte profitentes, regui Antichristiani incolas. Maris verò incolas facit Ecclesiasticos qui turbidam, salsuginosam, & amtram Doctrinam suis fucatis Christianis propinant, Quae quidem ad hypocrisin eos efformat, sed viscera tandem Corrodit, animosque perdit. So Pareus. And Brightman himself Says thus. From hence may this metaphorical signification of these words be confirmed, that if earth should be taken properly, the devil should be alike troublesome to all the Saints, who dwell in Common together with the wicked. Beside, who Are the Inhabitants of the Sea, but men? For the WORSER evil does not spit out his spiteful poison upon Whale's, and great Seas. Good men also, and bad dwell together in Common in the Isles, as well as in the firm land. Thus then distinguish them, That the Inhabitants of the earth, Are very wicked company, either of Heathen, or Christians, who have only a painted show of Religion; but the inhabitants of the sea, Are the Clergymen, as they call them, who Set abroach gross, troubled, brackish, and sourish Doctrine, to their counterfeit Christians, which does rather bring Barrenness of godliness to the hearers, and gnaw their entrails, then quench their thirst, or yield any other good fruit. The devil being now stripped of his power of hurting the true Saints, should toss these men up and down, with all manner of whirling tempests. np1 av pp-f np1, vhz pn31 av, fw-fr np1 np1 fw-la fw-la fw-la fw-mi, fw-la fw-la fw-la, fw-la np1 fw-mi. np1 fw-la fw-mi fw-fr vvi fw-fr fw-la, fw-la, cc fw-la fw-la fw-la fw-la np1 n1, fw-la fw-la fw-la n1 fw-la n1, fw-la fw-la fw-la fw-la, fw-la n1. av np1. cc np1 px31 vvz av. p-acp av vmb d j n1 pp-f d n2 vbb vvn, cst cs n1 vmd vbi vvn av-j, dt n1 vmd vbi av j p-acp d dt n2, r-crq vvb p-acp j av p-acp dt j. p-acp, r-crq vbr dt n2 pp-f dt n1, p-acp n2? p-acp dt sy n-jn vdz xx vvi av po31 j n1 p-acp n2, cc j n2. j n2 av, cc j vvi av p-acp j p-acp dt n2, c-acp av c-acp p-acp dt j n1. av av vvi pno32, cst dt n2 pp-f dt n1, vbr av j n1, d pp-f j-jn, cc np1, r-crq vhb av-j dt j-vvn n1 pp-f n1; cc-acp dt n2 pp-f dt n1, vbr dt n2, c-acp pns32 vvb pno32, r-crq vvd av j, vvn, j, cc vvi n1, p-acp po32 n1 np1, r-crq vdz av vvi n1 pp-f n1 p-acp dt n2, cc vvi po32 n2, av vvb po32 n1, cc vvi d j-jn j n1. dt n1 vbg av vvn pp-f po31 n1 pp-f vvg dt j n2, vmd vvi d n2 a-acp cc a-acp, p-acp d n1 pp-f j-vvg n2.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Job 26.5 (AKJV)
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Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Job 26.5 (AKJV) job 26.5: dead things are formed from vnder the waters, and the inhabitants thereof. besides, who are the inhabitants of the sea, but men True 0.69 0.176 0.339




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