In-Text |
Oh therefore let us not content our selves with a sigh that we have been so bad, with a wish that we might be better, but let it be our will, yea let that will be voluntas firma & rata, solid and fixed in good. What the Schooles say in the point of repentance, distinguishing between attrition and contrition, that the former non proponit peccare, doth not purpose to sin; but the latter, proponit non peccare, purpose to sin, but the latter proponit non peccare, purposeth not to sin; |
O Therefore let us not content our selves with a sighs that we have been so bad, with a wish that we might be better, but let it be our will, yea let that will be Voluntas Firm & rata, solid and fixed in good. What the Schools say in the point of Repentance, distinguishing between attrition and contrition, that the former non proponit Peccare, does not purpose to sin; but the latter, proponit non Peccare, purpose to since, but the latter proponit non Peccare, Purposes not to since; |
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