Thankfulness in grain: or a good life the best return. Delivered in another sermon on the same occasion in St. Dionis, Back-Church, Aug. 14. 1653. By Nath. Hardy, Master of Arts, and preacher to that parish.

Hardy, Nathaniel, 1618-1670
Publisher: Printed by T W for Nath Webb and Will Grantham at the sign of the Black Bear in St Paul s Church yard near the little North door
Place of Publication: London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A87104 ESTC ID: R207247 STC ID: H749
Subject Headings: Bible. -- O.T. -- Psalms CXVI, 9; Christian life; Sermons, English -- 17th century;
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In-Text though he be willing to dy, he is neither weary of the troubles, nor doth he undervalue the comforts of life, and whilest he is desirous to dy for his own sake, he is ready to live for Gods and the Churches. Indeed if you would know wherein the perfection of grace in order to life and death consists, it is in an indifferency to either, as God shall determine; to live and dy are acts of Nature, but to be willing to live or dy as God will, is an act of grace, and that in strength. So that indeed both these declare a great measure of grace, on the one hand when Gods determination appeareth to be for death, to rejoyce in hope of the glory of God, and to be so far from fearing, as in order to that glory to desire it: though he be willing to die, he is neither weary of the Troubles, nor does he undervalue the comforts of life, and whilst he is desirous to die for his own sake, he is ready to live for God's and the Churches. Indeed if you would know wherein the perfection of grace in order to life and death consists, it is in an indifferency to either, as God shall determine; to live and die Are acts of Nature, but to be willing to live or die as God will, is an act of grace, and that in strength. So that indeed both these declare a great measure of grace, on the one hand when God's determination appears to be for death, to rejoice in hope of the glory of God, and to be so Far from fearing, as in order to that glory to desire it: cs pns31 vbb j p-acp vvi, pns31 vbz dx j pp-f dt n2, ccx vdz pns31 vvi dt n2 pp-f n1, cc cs pns31 vbz j p-acp vvb p-acp po31 d n1, pns31 vbz j p-acp vvb p-acp ng1 cc dt n2. av cs pn22 vmd vvi c-crq dt n1 pp-f vvb p-acp n1 p-acp n1 cc n1 vvz, pn31 vbz p-acp dt n1 p-acp av-d, p-acp np1 vmb vvi; p-acp vvb cc vvb vbr n2 pp-f n1, p-acp pc-acp vbi j p-acp vvb cc vvb p-acp np1 vmb, vbz dt vvi pp-f n1, cc cst p-acp n1. av cst av d d vvb dt j vvb pp-f n1, p-acp dt crd n1 c-crq ng1 n1 vvz pc-acp vbi p-acp n1, p-acp vvb p-acp n1 pp-f dt n1 pp-f np1, cc pc-acp vbi av av-j p-acp vvg, a-acp p-acp n1 p-acp d vvb p-acp vvb pn31:
Note 0 Confirmandus est animus vel ad mortis vel ad vitae patientiam. Sen. ep. 24. Confirmandus est animus vel ad mortis vel ad vitae patientiam. Sen. Epistle. 24. np1 fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 vvi. crd




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Adjacent References with Relevance: Epistle 24
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Note 0 ep. 24. Epistle 24