The policy of princes in subjection to the Son. Explained and applied, in a sermon preached before the Right Honourable the Parliament, in Margarets Westminster, on Wednesday the 24th of Sept. 1656. being the day of their publick fast. / By William Jenkyn pastor of Anne Black-Fryers.

Jenkyn, William, 1613-1685
Publisher: Printed by A M for John Dallam and are to be sold at his shop in Shoomakers Row in Black Fryers near Carter lane
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A87559 ESTC ID: R202640 STC ID: J647
Subject Headings: Bible. -- O.T. -- Psalms II, 12; Fast-day sermons -- 17th century; Kings and rulers -- Biblical teaching; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text or ought we to have less love to Christ than they had of old? or are peoples souls less precious now than they were then? Was it such a punishable wickedness heretofore to set up a graven Image, and is it now become an offence more veniall and tolerable, to pull down (as much as lies in the power of an hereticall seducer) the express Image of the Father, by an open denying the Deity of the Son of God? Because no conscience can be touched, must all practices be suffered? Musculus excellently observes upon the verse going before my Text, that the civil Magistrate cannot be said to serve God, if he doth not exercise religious severity upon the opposers of Gods Commands. or ought we to have less love to christ than they had of old? or Are peoples Souls less precious now than they were then? Was it such a punishable wickedness heretofore to Set up a graved Image, and is it now become an offence more venial and tolerable, to pull down (as much as lies in the power of an heretical seducer) the express Image of the Father, by an open denying the Deity of the Son of God? Because no conscience can be touched, must all practices be suffered? Musculus excellently observes upon the verse going before my Text, that the civil Magistrate cannot be said to serve God, if he does not exercise religious severity upon the opposers of God's Commands. cc vmd pns12 pc-acp vhi dc n1 p-acp np1 cs pns32 vhd pp-f j? cc vbr n2 n2 av-dc j av cs pns32 vbdr av? vbds pn31 d dt j n1 av p-acp vvn a-acp dt vvn n1, cc vbz pn31 av vvi dt n1 av-dc j cc j, p-acp vvb a-acp (c-acp d c-acp vvz p-acp dt n1 pp-f dt j n1) dt vvb n1 pp-f dt n1, p-acp dt j vvg dt n1 pp-f dt n1 pp-f np1? p-acp dx n1 vmb vbi vvn, vmb d n2 vbb vvn? np1 av-j vvz p-acp dt n1 vvg p-acp po11 n1, cst dt j n1 vmbx vbi vvn p-acp vvb np1, cs pns31 vdz xx vvi j n1 p-acp dt n2 pp-f n2 vvz.
Note 0 Quomodo serviunt Domino, nisi ea quae sunt contra Domini jussum, religiosa severitate plectunt. Musc. in Psal. 2. v. penult. Quis mente sobrius regibus dicat, nolite curare in regno vestro, a quo defendatur vel oppug•etur Ecclesia Domini vestri? Aug Ep. 8. Quomodo serviunt Domino, nisi ea Quae sunt contra Domini jussum, religiosa severitate plectunt. Music in Psalm 2. v. penult. Quis mente Sobrius regibus dicat, nolite curare in regno Vestro, a quo defendatur vel oppug•etur Ecclesia Domini Yours? Aug Epistle 8. np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 p-acp np1 crd n1 n1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la n1, dt fw-la fw-la fw-la fw-la np1 fw-la fw-la? np1 np1 crd




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Adjacent References with Relevance: Epistle 8
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Note 0 Ep. 8. Epistle 8