The combate between the flesh and spirit. As also the wofull with-drawing of the Spirit of God, with the causes thereof: and walking in, and after the Spirit, together with the blessednesse thereof. Being the summe and substance of XXVII. sermons: preached a little before his death, by that faithfull servant of Christ, Mr. Christopher Love, late minister of the Gospel at Lawrence Jury London. To which is added the Christians directory tending to direct him in the various conditions that God may cast him into. In XV. sermons.
Love, Christopher, 1618-1651
Publisher: Printed by T R E M for John Rothwell at the Fountain and Bear in Goldsmiths row in Cheapside
Place of Publication:
London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A88580 ESTC ID: R202772 STC ID: L3145
Subject Headings:
Sermons, English -- 17th century;
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Segment 4213 located on Page 247
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The carnall minde it is not subject to the Law of God, neither indeed can be; | The carnal mind it is not Subject to the Law of God, neither indeed can be; | dt j n1 pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the carnall minde it is not subject to the law of god | True | 0.842 | 0.948 | 6.46 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the carnall minde it is not subject to the law of god, neither indeed can be | False | 0.841 | 0.966 | 6.46 |
| Romans 8.7 (Geneva) - 1 | romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. | the carnall minde it is not subject to the law of god, neither indeed can be | False | 0.822 | 0.916 | 0.363 |
| Romans 8.7 (Tyndale) - 1 | romans 8.7: for it is not obedient to the lawe of god nether can be. | the carnall minde it is not subject to the law of god, neither indeed can be | False | 0.816 | 0.835 | 0.363 |
| Romans 8.7 (ODRV) - 1 | romans 8.7: for to the law of god it is not subiect, neither can it be. | the carnall minde it is not subject to the law of god, neither indeed can be | False | 0.786 | 0.922 | 2.374 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | the carnall minde it is not subject to the law of god | True | 0.786 | 0.904 | 2.048 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | the carnall minde it is not subject to the law of god | True | 0.786 | 0.904 | 0.422 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | the carnall minde it is not subject to the law of god | True | 0.784 | 0.902 | 0.437 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the carnall minde it is not subject to the law of god | True | 0.744 | 0.4 | 0.0 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the carnall minde it is not subject to the law of god, neither indeed can be | False | 0.743 | 0.438 | 0.0 |
Citations
i
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|