Englands spirituall languishing; with the causes and cure: discovered in a sermon preached before the Honorable House of Commons, on their solemn day of fast, at Margarets Westminster, June 28. 1648. / By Thomas Manton, minister of Stoke-Newington.

Manton, Thomas, 1620-1677
Publisher: Printed by R Cotes for John Clarke at the lower end of Cheapside in the entrance to Mercers chappel
Place of Publication: London
Publication Year: 1648
Approximate Era: CivilWar
TCP ID: A89499 ESTC ID: None STC ID: M523
Subject Headings: Fast-day sermons -- 17th century; Sermons, English -- 17th century;
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Segment 469 located on Page 32

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Location Text Standardized Text Parts of Speech
In-Text And Contzen a Jesuite crieth out upon this, Hi sunt Evangelici Doctores, see the fruit of Protestantism and Gospel-preaching! Many are of his spirit, maligne and slaunder a Gospel-dispensation; And Contzen a Jesuit cries out upon this, Him sunt Evangelici Doctors, see the fruit of Protestantism and Gospel preaching! Many Are of his Spirit, malign and slander a Gospel-dispensation; np1 np1 dt np1 vvz av p-acp d, pno31 fw-la fw-la n2, vvi dt n1 pp-f n1 cc j! d vbr pp-f po31 n1, vvi cc vvi dt n1;
Note 0 Adam Contzen in Mat. c. 24.5. Adam Contzen in Mathew c. 24.5. np1 np1 p-acp np1 sy. crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Acts 14.7 (Geneva); Matthew 24.5
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
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Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Mat. c. 24.5. Matthew 24.5