Early English Printed Sermons


The all-seeing vnseen eye of God. Discovered, in a sermon preached before the Honourable House of Commons; at Margarets Westminster, December 30. 1646. being the day of their solemne monethly fast. / By Matthew Newcomen, Minister of the Gospel at Dedham in Essex, and one of the Assembly of Divines. Published by order of the Honourable House of Commons.

Newcomen, Matthew, 1610?-1669
Publisher: Printed by A M for Christopher Meredith at the Crane in Pauls Church yard
Place of Publication: London
Publication Year: 1647
Approximate Era: CivilWar
TCP ID: A90060 ESTC ID: R201280 STC ID: N904
Subject Headings: Bible. -- N.T. -- Hebrews IV, 13; Fast-day sermons -- 17th century; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 147 located on Page 13

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text for in his incorporeall view, all things are present together, thus Augustine. The eye, of God, my brethren, is not like the eye of man, that cannot see at a distance, for in his incorporeal view, all things Are present together, thus Augustine. The eye, of God, my brothers, is not like the eye of man, that cannot see At a distance, c-acp p-acp po31 j n1, d n2 vbr j av, av np1. dt n1, pp-f np1, po11 n2, vbz xx av-j dt n1 pp-f n1, cst vmbx vvi p-acp dt n1,
Note 0 Oculus Dei & longinqua capit, quia ubique praesens est, & intima, quia in omnibus est, & subtilia, quia perspicax est, & maxima, quia omnia in ipsô sunt. Hugo de S. Victore. Potest oculus hominis in visione facile praepediri ac decipi spissitudine tenebrarum, profunditate noctis, obscuritate nubium, alteratione aëris, longinquitate loci, inequalitate objecti, turbatione humorum, dissipatione specierum, velocitate motus, & centum id genus illusionibus ac impedimentis internis, externis, naturalibus & artificiatis, veris ac praestigiosis, hominum & diabolorum. Non item oculus Dei, qui solus seipso per infinitum & increatum lumen, eliminat tenebras, dispellit noctem, caliginem dissipat, obscuritatem irradiat, consumit nubes, coelum { que } aërem { que } serenat. Solus ille neque nimia objecti propinquitate retunditur, neque longinquitate superatur, nec lassescit diuturnitate exercitij, nec humorum alteratione inficitur. Solus non mendicat cognitionem suam vel ab objecto & specie, vel a sensibili luce & colore, vel a motu & medio. Solus non mensuratur tempore, non coercelur loco, non concluditur termino, non excluditur impedimento, non debilitatur senio, non corrumpitur morbo, non decipitur arte, non fascinatur praestigijs, sed videt quocun { que } loco, ac tempore, omnem curam & occupationem, omne bonum & malum, quodvis damnum, dictum, factum, tentatum, & cogitatum. July Mazarinus in Psal 50. Oculus Dei & longinqua Capital, quia ubique Praesens est, & intima, quia in omnibus est, & subtilia, quia perspicax est, & maxima, quia omnia in ipsô sunt. Hugo de S. Victore. Potest oculus hominis in vision facile praepediri ac decipi spissitudine tenebrarum, profunditate noctis, obscuritate nubium, alteration aëris, longinquitate loci, inequalitate Object, turbatione humorum, dissipatione specierum, velocitate motus, & centum id genus illusionibus ac impedimentis internis, externis, Naturalibus & artificiatis, veris ac praestigiosis, hominum & Diabolical. Non item oculus Dei, qui solus Seipso per infinitum & increatum lumen, eliminat Darkness, dispellit noctem, caliginem dissipate, obscuritatem irradiat, consumit Clouds, coelum { que } aërem { que } serenat. Solus Isle neque Nimia Object propinquitate retunditur, neque longinquitate superatur, nec lassescit diuturnitate exercitij, nec humorum alteration inficitur. Solus non mendicat cognitionem suam vel ab objecto & specie, vel a sensibili luce & colore, vel a motu & medio. Solus non mensuratur tempore, non coercelur loco, non concluditur termino, non Excluditur impedimento, non debilitatur Senio, non corrumpitur morbo, non decipitur arte, non fascinatur praestigijs, sed videt quocun { que } loco, ac tempore, omnem curam & occupationem, omne bonum & malum, quodvis damnum, dictum, factum, tentatum, & cogitatum. July Mazarin in Psalm 50. np1 fw-la cc fw-la fw-la, fw-la fw-la n1 fw-la, cc fw-la, fw-la p-acp fw-la fw-la, cc fw-la, fw-la n1 fw-la, cc fw-la, fw-la fw-la fw-la uh fw-la. np1 fw-fr np1 fw-la. fw-la fw-la fw-la p-acp n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, n1 n1, fw-la fw-la, fw-la n1, fw-la fw-la, fw-la fw-la, j fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la cc fw-la, fw-la fw-la n1, fw-la cc fw-la. np1 n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la vvi, fw-la fw-la, vvb n2, fw-la { fw-fr } fw-la { fw-fr } n1. np1 fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la. np1 fw-fr fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la dt fw-la n1 cc fw-mi, fw-la dt fw-la cc fw-la. np1 fw-fr fw-la fw-la, fw-fr n1 fw-it, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-mi, fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-fr { fw-fr } fw-it, fw-la fw-la, fw-la fw-la cc fw-la, fw-la fw-la cc fw-la, fw-la fw-la, fw-la, fw-la, fw-la, cc j-jn. np1 np1 p-acp np1 crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Psalms 50
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Psal 50. Psalms 50