A vindication of foure serious questions of grand importance, concerning excommunication and suspention from the sacrament of the Lords Supper, from some misprisions and unjust exceptions lately taken against them; both in the pulpit, by a reverend brother of Scotland, in a sermon at Margarets Church in Westminster, before the Honourable House of Commons, at a publike fast there held for Scotland, on the 5th of September last: and in the presse, by three new-printed pamphlets, by way of answer to, and censure of them. Wherein some scripture texts, (commonly reproduced for excommunication, and bare suspention from the Lords Supper onely,) are cleared from false glosses, inferences, conclusions wrested from them; ... / By William Prynne of Lincolns Inne, Esquire.

Prynne, William, 1600-1669
Publisher: Printed for John Macock for Michael Spark senior
Place of Publication: London
Publication Year: 1645
Approximate Era: CivilWar
TCP ID: A91314 ESTC ID: R212424 STC ID: P4124
Subject Headings: Excommunication; Lord's Supper -- Church of Scotland;
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Segment 1037 located on Page 48

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Location Text Standardized Text Parts of Speech
In-Text The ninth thing in debate is, Whether John 9. 21. 34, 35. The Jewes had agreed already, that if any man did confesse that he was Christ, he should be cast out of the Synagogue: The ninth thing in debate is, Whither John 9. 21. 34, 35. The Jews had agreed already, that if any man did confess that he was christ, he should be cast out of the Synagogue: dt ord n1 p-acp n1 vbz, cs np1 crd crd crd, crd dt np2 vhd vvn av, cst cs d n1 vdd vvi cst pns31 vbds np1, pns31 vmd vbi vvn av pp-f dt n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 9.21; John 9.22 (AKJV); John 9.34; John 9.35
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 9.22 (AKJV) - 1 john 9.22: for the iewes had agreed already, that if any man did confesse that he was christ, he should be put out of the synagogue. the ninth thing in debate is, whether john 9. 21. 34, 35. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue False 0.887 0.97 5.182
John 9.22 (AKJV) - 1 john 9.22: for the iewes had agreed already, that if any man did confesse that he was christ, he should be put out of the synagogue. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue True 0.849 0.973 4.746
John 9.22 (ODRV) - 1 john 9.22: for the iewes had now conspired, that if any man should confesse him to be christ, he should be put out of the synagogue. the ninth thing in debate is, whether john 9. 21. 34, 35. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue False 0.843 0.892 2.476
John 9.22 (Geneva) - 1 john 9.22: for the iewes had ordeined already, that if any man did confesse that he was christ, he should be excommunicate out of the synagogue. the ninth thing in debate is, whether john 9. 21. 34, 35. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue False 0.826 0.951 3.228
John 9.22 (Geneva) - 1 john 9.22: for the iewes had ordeined already, that if any man did confesse that he was christ, he should be excommunicate out of the synagogue. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue True 0.802 0.961 2.295
John 9.22 (ODRV) - 1 john 9.22: for the iewes had now conspired, that if any man should confesse him to be christ, he should be put out of the synagogue. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue True 0.799 0.935 1.853
John 9.22 (Tyndale) - 1 john 9.22: for the iewes had conspyred all redy that yf eny man dyd confesse that he was christ he shuld be excommunicat out of the synagoge. the ninth thing in debate is, whether john 9. 21. 34, 35. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue False 0.788 0.789 1.751
John 9.22 (Tyndale) - 1 john 9.22: for the iewes had conspyred all redy that yf eny man dyd confesse that he was christ he shuld be excommunicat out of the synagoge. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue True 0.779 0.88 1.332
John 12.42 (Geneva) - 1 john 12.42: but because of the pharises they did not confesse him, least they should be cast out of the synagogue. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue True 0.658 0.771 3.592
John 12.42 (AKJV) john 12.42: neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the pharisees they did not confesse him, lest they should be put out of the synagogue. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue True 0.622 0.714 1.289
John 12.42 (ODRV) john 12.42: but yet of the princes also many beleeued in him: but for the pharisees they did not confesse, that they might not be cast out of the synagogue. the jewes had agreed already, that if any man did confesse that he was christ, he should be cast out of the synagogue True 0.615 0.683 3.317




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text John 9. 21. 34, 35. John 9.21; John 9.34; John 9.35