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Fiftly, that God onely i•fallibly knows the he••ts and present state of all men, not any Minister or Presbytery, 2 Chron. 6. 30. Acts 1. 24. 2 Tim. 2. 19. 1 Sam. 16. 5. to 14. Matth. 26. 21 ▪ 22. Iohn. 2, 24 ▪ 25. That he can convert and change •••s hearts and lives in a m•ment ▪ and make them meet Co••nicants though•• cannot discerne them to be such ▪ Acts 3. 9. to 28. chap. 2. 37 ▪ 38. &c. Rom. 11. 3 ▪ 4 ▪ 5 ▪ He can sodainly give th•m a white ston•, with a new name written in it, which NO MAN KNOWETH SAVING HE THAT RECEIVETH IT, Revel• 2. 17. And therefore if we see any desirous to receive the Sacrament, to be penitent in outward shew and profession, we ought in the judgement of ch••ity to esteem them such, since we cannot infallibly discern• and search their hearts ▪ 1 •or. 13. 5. 7. Phil. 2. 3. Heb ▪ 6. 9. Mat. 7. 1. Rom. 14 ▪ 4. to 15. Sixthly, that no Ministers private judgement, or conscience ought to be the rule of his admitting any to ▪ or suspending them from the Sacrament: |
Fifty, that God only i•fallibly knows the he••ts and present state of all men, not any Minister or Presbytery, 2 Chronicles 6. 30. Acts 1. 24. 2 Tim. 2. 19. 1 Sam. 16. 5. to 14. Matthew 26. 21 ▪ 22. John. 2, 24 ▪ 25. That he can convert and change •••s hearts and lives in a m•ment ▪ and make them meet Co••nicants though•• cannot discern them to be such ▪ Acts 3. 9. to 28. chap. 2. 37 ▪ 38. etc. Rom. 11. 3 ▪ 4 ▪ 5 ▪ He can suddenly give th•m a white ston•, with a new name written in it, which NO MAN KNOWETH SAVING HE THAT RECEIVES IT, Revel• 2. 17. And Therefore if we see any desirous to receive the Sacrament, to be penitent in outward show and profession, we ought in the judgement of ch••ity to esteem them such, since we cannot infallibly discern• and search their hearts ▪ 1 •or. 13. 5. 7. Philip 2. 3. Hebrew ▪ 6. 9. Mathew 7. 1. Rom. 14 ▪ 4. to 15. Sixthly, that no Ministers private judgement, or conscience ought to be the Rule of his admitting any to ▪ or suspending them from the Sacrament: |
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