In-Text |
Negatively, this gratefulnesse of a broken spirit, ariseth not from any merit, or any degree or shadow of merit that may be imagined to be in a broken spirit, (as the Popish merit-mongers do commonly suggest when they treat of this Theame of brokennesse of heart.) For though ou• heads were waters, and our eyes fountains of tears, Jer. 9. 1. Though wee should eat ashes as bread, and mingle our drinke with weeping, Psal. 102. 9. though all the night long we should make our bed to swim, |
Negatively, this gratefulness of a broken Spirit, arises not from any merit, or any degree or shadow of merit that may be imagined to be in a broken Spirit, (as the Popish merit-mongers do commonly suggest when they Treat of this Theme of brokenness of heart.) For though ou• Heads were waters, and our eyes fountains of tears, Jer. 9. 1. Though we should eat Ashes as bred, and mingle our drink with weeping, Psalm 102. 9. though all the night long we should make our Bed to swim, |
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Note 0 |
Quod contritionem attine•, noseam in poen•tentiâ verâ necessariam statuimus — modo & dolorem illum o• peccata secundum Deum intelligamus, & prope•catis satisfactorium non agnolcamus: Gratiae enim Dei, non contritioni attribuenda est peccatorum remissio. Ut Glossa de Poenitent distinct. 2 c 1. contra Concil. Tridenum definiuonem Sess. 14. c. 4. rectè exposait. Synopsi pur. Theol Disp. 32. §. 〈 ◊ 〉. |
Quod contritionem attine•, noseam in poen•tentiâ verâ Necessariam statuimus — modo & dolorem Ilum o• Peccata secundum God intelligamus, & prope•catis satisfactorium non agnolcamus: Gratiae enim Dei, non contritioni attribuenda est peccatorum Remission. Ut Glossa the Penitent distinct. 2 c 1. contra Council. Tridenum definiuonem Sess. 14. c. 4. rectè exposait. Synopsis pur. Theology Disp 32. §. 〈 ◊ 〉. |
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