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See Jam. 1. 13. For then God should be the Author of sin, (which were blasphemous once to think.) But God hardens the heart 1. By withdrawing or denying to the heart his softning grace, (which he is not bound to give,) whereby the heart might be restrained from sin; |
See Jam. 1. 13. For then God should be the Author of since, (which were blasphemous once to think.) But God hardens the heart 1. By withdrawing or denying to the heart his softening grace, (which he is not bound to give,) whereby the heart might be restrained from since; |
n1 np1 crd crd p-acp av np1 vmd vbi dt n1 pp-f n1, (r-crq vbdr j a-acp pc-acp vvi.) p-acp np1 vvz dt n1 crd p-acp vvg cc vvg p-acp dt n1 po31 j-vvg n1, (r-crq pns31 vbz xx vvn pc-acp vvi,) c-crq dt n1 vmd vbi vvn p-acp n1; |
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Sed quomodo punit deus induratione? Non solum sustentat durum Cor hominis: praescit ejus duritiem; homini contumaciter furenter s• opponenti subtrahit suam gratiam; permittit cum ferri suis cupiditatibus: Sed etiam Satanae talem hominem tradit, à quo efficacit•r induretur; ut homini in potestatem diaboli tradito offert verbum, id { que } subinde inculcat, nec tamen aliud quicquam esticit, quam ut peccator fiat deterior; Distert insuper paenas, quá dei NONLATINALPHABET ad majorem indurationem homo pessimè abutitur: Tandem etiam justitiam suam, in poena induratorum ostendit. Sic ergo indurat deus, non ut peccati author, necutotiosus spectator, sed ut justissimus jude•. Gerh. Loc. Com. Tom ▪ 1. de Providentia § 119. |
said quomodo punit deus induratione? Non solum sustentat durum Cor hominis: praescit His duritiem; Homini contumaciter furenter s• opponenti subtrahit suam gratiam; Permittit cum ferri suis cupiditatibus: said etiam Satan talem hominem tradit, à quo efficacit•r induretur; ut Homini in potestatem Diaboli tradito offered verbum, id { que } Subinde inculcat, nec tamen Aliud quicquam esticit, quam ut peccator fiat deterior; Distert insuper Penalty, quá dei ad majorem indurationem homo pessimè abutitur: Tandem etiam justitiam suam, in poena induratorum ostendit. Sic ergo indurat deus, non ut peccati author, necutotiosus spectator, sed ut justissimus jude•. Gere Loc. Come Tom ▪ 1. de Providentia § 119. |
vvd fw-la fw-la fw-la n1? np1 fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la; fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la; fw-la fw-la j fw-la fw-mi: vvd fw-la np1 fw-la fw-la fw-it, fw-fr fw-la fw-la fw-la; fw-la fw-la p-acp fw-la fw-la fw-la vvn fw-la, fw-la { fw-fr } j-vvn n1, fw-la fw-la vvn fw-la fw-la, fw-la fw-la fw-la n1 j-jn; np1 fw-fr n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la n1, fw-la n1, fw-la fw-la fw-la n1. np1 np1 np1 np1 ▪ crd fw-fr np1 § crd |