The glorious feast of the Gospel. Or, Christs gracious invitation and royall entertainment of believers. Wherein amongst other things these comfortable doctrines are spiritually handled: Viz. 1. The marriage feast between Christ and his Church. 2. The vaile of ignorance and unbeliefe removed. 3. Christs conquest over death. 4. The wiping away of teares from the faces of Gods people. 5. The taking away of their reproaches. 6. The precious promises of God, and their certaine performance. 7. The divine authority of the holy scriptures. 8. The duty and comfort of waiting upon God. / Delivered in divers sermons upon Isai.25 chap.6,7,8,9 verses, by the late reverend, learned and faithfull minister of the Gospell, Richard Sibbs, D.D. Master of Katharine-Hall in Cambridge, and preacher at Grayes-Inne, London. Perused by those that were instructed to revise his writings.

Sibbes, Richard, 1577-1635
Publisher: Printed for John Rothwell at the Sun and Fountaine in Paul s Church yard neare the little North doore
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A93248 ESTC ID: R206386 STC ID: S3736
Subject Headings: Bible. -- O.T. -- Isaiah 25, 6-9; Sermons, English -- 17th century;
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Segment 1576 located on Page 91

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Location Text Standardized Text Parts of Speech
In-Text and them that be ill hate the light, as discovering themselves to themselves, and to the world, not to be that they seeme to be. and them that be ill hate the Light, as discovering themselves to themselves, and to the world, not to be that they seem to be. cc pno32 cst vbb j-jn vvb dt n1, c-acp vvg px32 p-acp px32, cc p-acp dt n1, xx pc-acp vbi d pns32 vvb pc-acp vbi.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 1.4 (Tyndale); John 3.20 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 3.20 (Tyndale) - 0 john 3.20: for every man that evyll doeth hateth the light: and them that be ill hate the light True 0.786 0.622 0.523
Job 24.13 (Geneva) - 0 job 24.13: these are they, that abhorre the light: and them that be ill hate the light True 0.759 0.642 0.601
John 3.20 (Vulgate) john 3.20: omnis enim qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera ejus: and them that be ill hate the light True 0.674 0.179 0.0
John 3.20 (AKJV) john 3.20: for euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be reproued. and them that be ill hate the light True 0.671 0.624 0.618
John 3.20 (ODRV) john 3.20: for euery one that doth il, hateth the light, and commeth not to the light, that his workes may not be controuled. and them that be ill hate the light True 0.652 0.681 0.634
John 3.20 (Geneva) john 3.20: for euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued. and them that be ill hate the light True 0.644 0.647 0.618
John 3.20 (AKJV) john 3.20: for euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be reproued. and them that be ill hate the light, as discovering themselves to themselves, and to the world, not to be that they seeme to be False 0.619 0.321 0.328
John 3.20 (ODRV) john 3.20: for euery one that doth il, hateth the light, and commeth not to the light, that his workes may not be controuled. and them that be ill hate the light, as discovering themselves to themselves, and to the world, not to be that they seeme to be False 0.617 0.428 0.335
John 3.20 (Geneva) john 3.20: for euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued. and them that be ill hate the light, as discovering themselves to themselves, and to the world, not to be that they seeme to be False 0.615 0.32 0.328




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