The glorious feast of the Gospel. Or, Christs gracious invitation and royall entertainment of believers. Wherein amongst other things these comfortable doctrines are spiritually handled: Viz. 1. The marriage feast between Christ and his Church. 2. The vaile of ignorance and unbeliefe removed. 3. Christs conquest over death. 4. The wiping away of teares from the faces of Gods people. 5. The taking away of their reproaches. 6. The precious promises of God, and their certaine performance. 7. The divine authority of the holy scriptures. 8. The duty and comfort of waiting upon God. / Delivered in divers sermons upon Isai.25 chap.6,7,8,9 verses, by the late reverend, learned and faithfull minister of the Gospell, Richard Sibbs, D.D. Master of Katharine-Hall in Cambridge, and preacher at Grayes-Inne, London. Perused by those that were instructed to revise his writings.
Sibbes, Richard, 1577-1635
Publisher: Printed for John Rothwell at the Sun and Fountaine in Paul s Church yard neare the little North doore
Place of Publication:
London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A93248 ESTC ID: R206386 STC ID: S3736
Subject Headings:
Bible. -- O.T. -- Isaiah 25, 6-9;
Sermons, English -- 17th century;
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Segment 969 located on Page 56
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | but he is a Tyrant brought in by our selves, Rom. 5. since let in Death, it opened the door: | cc-acp pns31 vbz dt n1 vvn p-acp p-acp po12 n2, np1 crd n1 vvb p-acp n1, pn31 vvd dt n1: | |
| Note 0 | Death hath continued from the beginning, let in by sin. | Death hath continued from the beginning, let in by since. | n1 vhz vvn p-acp dt n1, vvb p-acp p-acp n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 5; Romans 5.12 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 5.12 (AKJV) - 0 | romans 5.12: wherefore, as by one man sinne entred into the world, and death by sin: | death hath continued from the beginning, let in by sin | False | 0.714 | 0.432 | 0.949 |
| Ecclesiasticus 25.24 (AKJV) | ecclesiasticus 25.24: of the woman came the beginning of sinne, & through her wee all die. | death hath continued from the beginning, let in by sin | False | 0.694 | 0.328 | 0.987 |
| Ecclesiasticus 25.33 (Douay-Rheims) | ecclesiasticus 25.33: from the woman came the beginning of sin, and by her we all die. | death hath continued from the beginning, let in by sin | False | 0.684 | 0.401 | 2.057 |
| Romans 5.12 (Vulgate) | romans 5.12: propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt. | death hath continued from the beginning, let in by sin | False | 0.673 | 0.186 | 0.0 |
| Romans 5.12 (ODRV) | romans 5.12: therfore, as by one man sinne entred into this world, and by sinne death; and so vnto al men death did passe, in which al sinned. | death hath continued from the beginning, let in by sin | False | 0.66 | 0.362 | 0.0 |
| Wisdom 2.24 (ODRV) | wisdom 2.24: but by the enuie of the diuel, death entred into the world: | death hath continued from the beginning, let in by sin | False | 0.632 | 0.519 | 0.0 |
| Romans 5.12 (Geneva) | romans 5.12: wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned. | death hath continued from the beginning, let in by sin | False | 0.626 | 0.42 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 5. | Romans 5 |