Vindiciæ redemptionis. In the fanning and sifting of Samuel Oates his exposition upon Mat. 13. 44. With a faithfull search after our Lords meaning in his two parables of the treasure and the pearl. Endeavoured in several sermons upon Mat. 13. 44, 45. Where in the former part, universal redemption is discovered to be a particular errour. (Something here is inserted in answer to Paulus Testardus, touching that tenet.) And in the later part, Christ the peculiar treasure and pearl of Gods elect is laid as the sole foundation; and the Christians faith and joy in him, and self-deniall for him, is raised as a sweet and sure superstructure. / By John Stalham, Pastour of the Church at Terling in Essex.

Stalham, John, d. 1681
Publisher: Printed by A M for Christopher Meredith at the sign of the Crane in Pauls Church yard
Place of Publication: London
Publication Year: 1647
Approximate Era: CivilWar
TCP ID: A93771 ESTC ID: R201450 STC ID: S5187
Subject Headings: Bible. -- N.T. -- Matthew XIII, 44-46; Otes, Samuel, d. 1683; Sermons, English -- 17th century;
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Segment 615 located on Page 38

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Location Text Standardized Text Parts of Speech
In-Text but live for ever, so is, Rom. 5. 6. 1 Pet. 3. 18. and other places to be understood; but live for ever, so is, Rom. 5. 6. 1 Pet. 3. 18. and other places to be understood; cc-acp vvb p-acp av, av vbz, np1 crd crd crd np1 crd crd cc n-jn n2 pc-acp vbi vvn;
Note 0 NONLATINALPHABET None None
Note 1 NONLATINALPHABET, where NONLATINALPHABET is as much as NONLATINALPHABET, and so rendered, Philem. v. 13 NONLATINALPHABET; that in t•y stead, in another case; and about the Question in hand, the word in 1 Tim. 2. 6 is NONLATINALPHABET; a ransome in the room and stead of all; or pro onnis ordinis electis; which compared with Mat 20 28. is, NONLATINALPHABET for many, and but for many indivduals; or, in stead of many singulars (chosen of God) one choice-singular-Jesus suffered. , where is as much as, and so rendered, Philemon v. 13; that in t•y stead, in Another case; and about the Question in hand, the word in 1 Tim. 2. 6 is; a ransom in the room and stead of all; or Pro onnis Order electis; which compared with Mathew 20 28. is, for many, and but for many indivduals; or, in stead of many singulars (chosen of God) one choice-singular-Jesus suffered. , c-crq vbz p-acp d c-acp, cc av vvn, np1 n1 crd; cst p-acp j n1, p-acp j-jn n1; cc p-acp dt n1 p-acp n1, dt n1 p-acp crd np1 crd crd vbz; dt n1 p-acp dt n1 cc n1 pp-f d; cc fw-la fw-la fw-la fw-la; r-crq vvn p-acp n1 crd crd vbz, p-acp d, cc p-acp p-acp d n2; cc, p-acp n1 pp-f d n2 (vvn pp-f np1) crd uh-np vvd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Peter 3.18; 1 Timothy 2.6; 1 Timothy 2.6 (AKJV); Matthew 20.28; Philemon 13; Romans 5.6; Romans 5.6 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
1 Timothy 2.6 (AKJV) 1 timothy 2.6: who gaue himselfe a ransome for all, to be testified in due time. a ransome in the room and stead of all True 0.641 0.683 0.135
1 Timothy 2.6 (Geneva) 1 timothy 2.6: who gaue himselfe a ransome for all men, to be that testimonie in due time, a ransome in the room and stead of all True 0.617 0.618 0.129




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 5. 6. Romans 5.6
In-Text 1 Pet. 3. 18. & 1 Peter 3.18
Note 1 Philem. v. 13 Philemon 13
Note 1 1 Tim. 2. 6 1 Timothy 2.6
Note 1 Mat 20 28. Matthew 20.28