XXXI. select sermons, preached on special occasions; the titles and several texts, on which they were preached, follow. / By William Strong, that godly, able and faithful minister of Christ, lately of the Abby at Westminster. None of them being before made publique.
Strong, William, d. 1654
Publisher: Printed by R W for Francis Tyton and are to be sold at his shop at the sign of the three Daggers neer the Inner Temple gate
Place of Publication:
London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A94070 ESTC ID: R203660 STC ID: S6007_pt1
Subject Headings:
Sermons, English -- 17th century;
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Segment 1718 located on Page 122
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | therefore it layes a necessity upon you of subjection to this power, both for conscience sake, and as a thing that was done by your own free election and consent: | Therefore it lays a necessity upon you of subjection to this power, both for conscience sake, and as a thing that was done by your own free election and consent: | av pn31 vvz dt n1 p-acp pn22 pp-f n1 p-acp d n1, d p-acp n1 n1, cc p-acp dt n1 cst vbds vdn p-acp po22 d j n1 cc n1: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ephesians 5.22 (ODRV); Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | therefore it layes a necessity upon you of subjection to this power, both for conscience sake | True | 0.837 | 0.663 | 1.386 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | therefore it layes a necessity upon you of subjection to this power, both for conscience sake | True | 0.827 | 0.663 | 1.442 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | therefore it layes a necessity upon you of subjection to this power, both for conscience sake | True | 0.817 | 0.667 | 1.503 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | therefore it layes a necessity upon you of subjection to this power, both for conscience sake | True | 0.803 | 0.369 | 0.501 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | therefore it layes a necessity upon you of subjection to this power, both for conscience sake | True | 0.802 | 0.383 | 0.0 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | therefore it layes a necessity upon you of subjection to this power, both for conscience sake, and as a thing that was done by your own free election and consent | False | 0.726 | 0.32 | 1.237 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | therefore it layes a necessity upon you of subjection to this power, both for conscience sake, and as a thing that was done by your own free election and consent | False | 0.718 | 0.277 | 1.143 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | therefore it layes a necessity upon you of subjection to this power, both for conscience sake, and as a thing that was done by your own free election and consent | False | 0.701 | 0.282 | 1.188 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|