| In-Text |
and yet the Vertues of Socrates, and the famous acts of Hannibal, Caesar, Alexander and Scipio, which to humane view were greater then any in the Church ever performed, of whom it is hard to find a parallell even in David himselfe or any of the Christian Worthies? He answers, the first thing to be looked unto, is, |
and yet the Virtues of Socrates, and the famous acts of Hannibal, Caesar, Alexander and Scipio, which to humane view were greater then any in the Church ever performed, of whom it is hard to find a parallel even in David himself or any of the Christian Worthies? He answers, the First thing to be looked unto, is, |
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| Note 0 |
Comment in Gen. 29 1.2.3. Si dareru• m•hi optio; eligero• unius Christiani rustici aut ancillae sordidissi num & maxime agreste opus prae omnibus vic•otiis & triu•• phis Alexandri magni, Iulii Caesaris &c. Quere? quia hic est Deus. illi••st Diabolus, quae est differentia essentialis. Hoc non omnes possunt cerwere, ne Erasmus qui dem vidit: soli credentes cernunt precium & pondus operum Christianorum. pondus autē & pretium maximum operum est sides & verium. •bi enim Deus ipse est & spiri•us in operante. Non sorde•• insima & carnaliaopera sanctorum, nec vilia & abjecta fiunt, quia fiunt a parsona credente, accepta san••a & divina quae quicquid fecerit, scit Deo placere. |
Comment in Gen. 29 1.2.3. Si dareru• m•hi optio; eligero• unius Christians rustici Or Ancillae sordidissi num & maxim agreste opus Prae omnibus vic•otiis & triu•• phis Alexandri magni, Julius Caesaris etc. Quere? quia hic est Deus. illi••st Diabolus, Quae est differentia essentialis. Hoc non omnes possunt cerwere, ne Erasmus qui dem vidit: soli Believers cernunt Precium & pondus Operum Christians. pondus autē & Price maximum Operum est sides & verium. •bi enim Deus ipse est & spiri•us in operante. Non sorde•• insima & carnaliaopera sanctorum, nec vilia & abjecta Fluent, quia Fluent a parsona credente, accepta san••a & Divine Quae quicquid fecerit, scit God placere. |
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