A Scripture-map of the wildernesse of sin, and vvay to Canaan. Or The sinners way to the saints rest. Wherein the close bewildring sleights of sin, wiles of the Devill, and windings of the heart, as also the various bewildrings of lost sinners, yea, even of saints, before, in, and after conversion; the necessity of leaning upon Christ alone for salvation, with directions therein: as also, the evident and eminent danger of false guides, false wayes, false leaning-stocks, are plainly, and practically discovered. Being the summe of LXIV lecture sermons preached at Sudbury in Suffolk, on Cantic. 8.5. / By Faithful Teate, M.A. minister of the Gospel.

Teate, Faithful, b. 1621
Publisher: Printed for G Sawbridge at the Bible on Ludgate Hill
Place of Publication: London
Publication Year: 1655
Approximate Era: Interregnum
TCP ID: A95609 ESTC ID: R203761 STC ID: T615
Subject Headings: Christian life; Salvation;
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Segment 5629 located on Page 361

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Location Text Standardized Text Parts of Speech
In-Text yea, though it be a right hand, or a right eye, Mat. 5.29, 30. A custom, a course, a fashion, a fancy, a lust, a sin, seeme it never so sweet, pleasing, profitable, useful; yea, though it be a right hand, or a right eye, Mathew 5.29, 30. A custom, a course, a fashion, a fancy, a lust, a since, seem it never so sweet, pleasing, profitable, useful; uh, cs pn31 vbb dt j-jn n1, cc dt j-jn n1, np1 crd, crd dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, vvb pn31 av-x av j, vvg, j, j;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 5.29; Matthew 5.30; Matthew 5.30 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 5.30 (ODRV) matthew 5.30: and if thy right eye scandalize thee, pluck it out, & cast it from thee. for it is expedient for thee that one of thy limmes perish, rather then thy whole body goe into hel. yea, though it be a right hand, or a right eye, mat True 0.66 0.52 3.74
Matthew 5.29 (AKJV) - 0 matthew 5.29: and if thy right eie offend thee, plucke it out, and cast it from thee. yea, though it be a right hand, or a right eye, mat True 0.654 0.551 2.381
Matthew 5.31 (ODRV) matthew 5.31: and if thy right hand scandalize thee, cut it of, and cast it from thee: for it is expedient for thee that one of thy limmes perish rather then that thy whole body goe into hel. yea, though it be a right hand, or a right eye, mat True 0.64 0.528 3.74
Matthew 5.29 (Geneva) matthew 5.29: wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. yea, though it be a right hand, or a right eye, mat True 0.639 0.511 3.556
Matthew 5.30 (AKJV) matthew 5.30: and if thy right hand offend thee, cut it off, and cast it from thee. for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. yea, though it be a right hand, or a right eye, mat True 0.636 0.506 3.74
Matthew 5.30 (Geneva) matthew 5.30: also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. yea, though it be a right hand, or a right eye, mat True 0.633 0.497 3.646
Matthew 5.29 (Tyndale) matthew 5.29: wherfore yf thy right eye offende ye plucke hym out, and caste him from the. better it is for the that one of thy membres perisshe then that thy hole bodye shuld be cast into hell. yea, though it be a right hand, or a right eye, mat True 0.633 0.425 3.471




Citations
i
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Location Phrase Citations Outliers
In-Text Mat. 5.29, 30. Matthew 5.29; Matthew 5.30