A Scripture-map of the wildernesse of sin, and vvay to Canaan. Or The sinners way to the saints rest. Wherein the close bewildring sleights of sin, wiles of the Devill, and windings of the heart, as also the various bewildrings of lost sinners, yea, even of saints, before, in, and after conversion; the necessity of leaning upon Christ alone for salvation, with directions therein: as also, the evident and eminent danger of false guides, false wayes, false leaning-stocks, are plainly, and practically discovered. Being the summe of LXIV lecture sermons preached at Sudbury in Suffolk, on Cantic. 8.5. / By Faithful Teate, M.A. minister of the Gospel.

Teate, Faithful, b. 1621
Publisher: Printed for G Sawbridge at the Bible on Ludgate Hill
Place of Publication: London
Publication Year: 1655
Approximate Era: Interregnum
TCP ID: A95609 ESTC ID: R203761 STC ID: T615
Subject Headings: Christian life; Salvation;
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Location Text Standardized Text Parts of Speech
In-Text and unrighteous Publicans to come to Christs righteousnesse, that had none of their owne, then the Pharisees that had one already, Saith Christ to the Pharisees, Mat. 21.32. John came to you in the way of righteousness, and you believed him not, but the harlots and Publicans believed him. and unrighteous Publicans to come to Christ righteousness, that had none of their own, then the Pharisees that had one already, Says christ to the Pharisees, Mathew 21.32. John Come to you in the Way of righteousness, and you believed him not, but the harlots and Publicans believed him. cc j-u n2 pc-acp vvi p-acp npg1 n1, cst vhd pix pp-f po32 d, cs dt np2 cst vhd pi av, vvz np1 p-acp dt np2, np1 crd. np1 vvd p-acp pn22 p-acp dt n1 pp-f n1, cc pn22 vvd pno31 xx, cc-acp dt n2 cc n2 vvd pno31.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 21.32; Matthew 21.32 (AKJV); Romans 10.3; Romans 10.3 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 21.32 (AKJV) - 0 matthew 21.32: for iohn came vnto you in the way of righteousnesse, and ye beleeued him not: john came to you in the way of righteousness, and you believed him not, but the harlots and publicans believed him True 0.826 0.934 2.704
Matthew 21.32 (Geneva) - 0 matthew 21.32: for iohn came vnto you in the way of righteousnes, and yee beleeued him not: john came to you in the way of righteousness, and you believed him not, but the harlots and publicans believed him True 0.822 0.935 2.704
Matthew 21.32 (ODRV) matthew 21.32: for iohn came to you in the way of iustice, and you did not beleeue him. but the publicans and whoores did beleeue him: but you seeing it, neither haue ye had repentance afterward, to beleeue him. john came to you in the way of righteousness, and you believed him not, but the harlots and publicans believed him True 0.811 0.928 3.426
Matthew 21.32 (Tyndale) - 0 matthew 21.32: for iohn came vnto you in the waye of rightewesnes and ye beleved hym not. john came to you in the way of righteousness, and you believed him not, but the harlots and publicans believed him True 0.81 0.836 1.122
Matthew 21.32 (ODRV) matthew 21.32: for iohn came to you in the way of iustice, and you did not beleeue him. but the publicans and whoores did beleeue him: but you seeing it, neither haue ye had repentance afterward, to beleeue him. and unrighteous publicans to come to christs righteousnesse, that had none of their owne, then the pharisees that had one already, saith christ to the pharisees, mat. 21.32. john came to you in the way of righteousness, and you believed him not, but the harlots and publicans believed him False 0.772 0.885 5.381
Matthew 21.32 (Vulgate) matthew 21.32: venit enim ad vos joannes in via justitiae, et non credidistis ei: publicani autem et meretrices crediderunt ei: vos autem videntes nec poenitentiam habuistis postea, ut crederetis ei. john came to you in the way of righteousness, and you believed him not, but the harlots and publicans believed him True 0.762 0.523 0.0
Matthew 21.32 (AKJV) matthew 21.32: for iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the publicanes and the harlots beleeued him. and ye when ye had seene it, repented not afterward, that ye might beleeue him. and unrighteous publicans to come to christs righteousnesse, that had none of their owne, then the pharisees that had one already, saith christ to the pharisees, mat. 21.32. john came to you in the way of righteousness, and you believed him not, but the harlots and publicans believed him False 0.758 0.901 5.719
Matthew 21.32 (Tyndale) matthew 21.32: for iohn came vnto you in the waye of rightewesnes and ye beleved hym not. but the publicans and the harlotes beleved him. and yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym. and unrighteous publicans to come to christs righteousnesse, that had none of their owne, then the pharisees that had one already, saith christ to the pharisees, mat. 21.32. john came to you in the way of righteousness, and you believed him not, but the harlots and publicans believed him False 0.757 0.721 3.782
Matthew 21.32 (Geneva) matthew 21.32: for iohn came vnto you in the way of righteousnes, and yee beleeued him not: but the publicanes, and the harlots beleeued him, and ye, though ye sawe it, were not mooued with repentance afterward, that ye might beleeue him. and unrighteous publicans to come to christs righteousnesse, that had none of their owne, then the pharisees that had one already, saith christ to the pharisees, mat. 21.32. john came to you in the way of righteousness, and you believed him not, but the harlots and publicans believed him False 0.756 0.89 3.779




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Mat. 21.32. Matthew 21.32