The uncharitable informer charitably informed, that sycophancy is a sin, pernicious to all, but most of all to himself. By Faithfull Teate, minister of the Gospel of peace and truth.
Teate, Faithful, b. 1621
Publisher: Printed by William Bladen by order
Place of Publication:
Dublin
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A95612 ESTC ID: R209965 STC ID: T619
Subject Headings:
Informers;
Sermons, English -- 17th century;
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Segment 165 located on Page 47
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Wherefore if any man seem to be religious and bridleth not his tongue, that men Religion is vain. | c-crq cs d n1 vvb pc-acp vbi j cc vvz xx po31 n1, cst ng1 n1 vbz j. | |
| Note 0 | James 1.26. NONLATINALPHABET Deu. 14.19 Some few excepted, Lev. 11. | James 1.26. Deu. 14.19 some few excepted, Lev. 11. | np1 crd. np1 crd d d vvn, np1 crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Deuteronomy 14.19; James 1.26; James 1.26 (AKJV); Leviticus 11
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 1.26 (AKJV) | james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | wherefore if any man seem to be religious and bridleth not his tongue, that mans religion is vain | False | 0.813 | 0.936 | 2.793 |
| James 1.26 (ODRV) | james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. | wherefore if any man seem to be religious and bridleth not his tongue, that mans religion is vain | False | 0.809 | 0.886 | 0.971 |
| James 1.26 (Geneva) | james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | wherefore if any man seem to be religious and bridleth not his tongue, that mans religion is vain | False | 0.802 | 0.911 | 1.367 |
| James 1.26 (Vulgate) | james 1.26: si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio. | wherefore if any man seem to be religious and bridleth not his tongue, that mans religion is vain | False | 0.747 | 0.276 | 0.0 |
| James 1.26 (Tyndale) | james 1.26: yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne | wherefore if any man seem to be religious and bridleth not his tongue, that mans religion is vain | False | 0.702 | 0.378 | 0.201 |
| James 1.26 (AKJV) | james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | wherefore if any man seem to be religious and bridleth not his tongue | True | 0.701 | 0.935 | 1.674 |
| James 1.26 (Geneva) | james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | wherefore if any man seem to be religious and bridleth not his tongue | True | 0.698 | 0.905 | 0.652 |
| James 1.26 (ODRV) | james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. | wherefore if any man seem to be religious and bridleth not his tongue | True | 0.665 | 0.882 | 0.763 |
| James 1.26 (Tyndale) | james 1.26: yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne | wherefore if any man seem to be religious and bridleth not his tongue | True | 0.662 | 0.387 | 0.205 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | James 1.26. | James 1.26 | |
| Note 0 | Deu. 14.19 | Deuteronomy 14.19 | |
| Note 0 | Lev. 11. | Leviticus 11 |