The uncharitable informer charitably informed, that sycophancy is a sin, pernicious to all, but most of all to himself. By Faithfull Teate, minister of the Gospel of peace and truth.
Teate, Faithful, b. 1621
Publisher: Printed by William Bladen by order
Place of Publication:
Dublin
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A95612 ESTC ID: R209965 STC ID: T619
Subject Headings:
Informers;
Sermons, English -- 17th century;
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Segment 387 located on Page 76
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | remember who hath said, Blessed Are you when men shall hate you, and when they shall separate you from their company, | vvi r-crq vhz vvn, vvn vbr pn22 c-crq n2 vmb vvi pn22, cc c-crq pns32 vmb vvi pn22 p-acp po32 n1, | |
| Note 0 | 3 Ep. Joh. 10 | 3 Epistle John 10 | crd np1 np1 crd |
| Note 1 | Luk. 6.22. | Luk. 6.22. | np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 4.13; John 10; Luke 6.22; Luke 6.22 (AKJV); Luke 6.22 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Luke 6.22 (AKJV) | luke 6.22: blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the sonne of mans sake. | remember who hath said, blessed are ye when men shall hate you, and when they shall separate you from their company, | False | 0.671 | 0.94 | 4.523 |
| Matthew 5.11 (AKJV) | matthew 5.11: blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of euill against you falsly for my sake. | remember who hath said, blessed are ye when men shall hate you | True | 0.651 | 0.84 | 0.849 |
| Luke 6.22 (Vulgate) | luke 6.22: beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter filium hominis. | remember who hath said, blessed are ye when men shall hate you, and when they shall separate you from their company, | False | 0.651 | 0.489 | 0.0 |
| Matthew 5.11 (Geneva) | matthew 5.11: blessed shall ye be when men reuile you, and persecute you, and say all maner of euill against you for my sake, falsely. | remember who hath said, blessed are ye when men shall hate you | True | 0.648 | 0.789 | 0.874 |
| Matthew 5.11 (Tyndale) | matthew 5.11: blessed are ye when men reuyle you and persecute you and shall falsly say all manner of yvell saynges agaynst you for my sake. | remember who hath said, blessed are ye when men shall hate you | True | 0.637 | 0.833 | 0.824 |
| Luke 6.22 (ODRV) | luke 6.22: blessed shal you be when men shal hate you, and when they shal seperate you, and vpbraid you, and abandon your name as euil, for the sonne of mans sake. | remember who hath said, blessed are ye when men shall hate you, and when they shall separate you from their company, | False | 0.632 | 0.886 | 0.753 |
| Luke 6.22 (Geneva) | luke 6.22: blessed are ye when men hate you, and when they separate you, and reuile you, and put out your name as euill, for the sonne of mans sake. | remember who hath said, blessed are ye when men shall hate you, and when they shall separate you from their company, | False | 0.615 | 0.917 | 1.665 |
| Matthew 5.11 (ODRV) | matthew 5.11: blessed are ye when they shal revile you, and persecute you, & speake al that naught is against you, vntruly, for my sake: | remember who hath said, blessed are ye when men shall hate you | True | 0.609 | 0.772 | 0.451 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Joh. 10 | John 10 | |
| Note 1 | Luk. 6.22. | Luke 6.22 |