A charge against the Jews, and the Christian world, for not coming to Christ, who would have freely given them eternall life. Delivered in a sermon, before the Right Honorable the House of Peers, in the Abbey Church at Westminster, on May 26. 1647. being the day of their publick fast. / By Thomas Valentine, one of the Assembly of Divines, and Minister of Chalfont in the County of Bucks.
Valentine, Thomas, 1585 or 6-1665?
Publisher: Printed by M S for John Rothwell at the Sun and Fountain in Pauls Church yard
Place of Publication:
London
Publication Year: 1647
Approximate Era: CivilWar
TCP ID: A95857 ESTC ID: R201520 STC ID: V24
Subject Headings:
Bible. -- N.T. -- John V, 40;
Fast-day sermons -- 17th century;
Sermons, English -- 17th century;
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Segment 495 located on Page 26
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | But who inables us to beleeve? Is it not God? And what moved him to enter into Covenant? was it not his free grace? But now that the Covenant is established, | But who inables us to believe? Is it not God? And what moved him to enter into Covenant? was it not his free grace? But now that the Covenant is established, | cc-acp q-crq vvz pno12 pc-acp vvi? vbz pn31 xx np1? cc q-crq vvd pno31 pc-acp vvi p-acp n1? vbds pn31 xx po31 j n1? p-acp av cst dt n1 vbz vvn, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Timothy 2.6 (AKJV); Galatians 3.17 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Galatians 3.17 (ODRV) | galatians 3.17: and this i say, the testament being confirmed of god, the law which was made after foure hundred and thirtie yeares, maketh not void to frustrate the promise. | but now that the covenant is established, | True | 0.601 | 0.414 | 0.0 |
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