A treatise of the institution, right administration, and receiving of the sacrament of the Lords-Supper. Delivered in XX. sermons at St Laurence-Jury, London. / By the late reverend and learned minister of the Gospel Mr Richard Vines sometime master of Pembroke-Hall in Cambridge.

Baxter, Richard, 1615-1691
Burgess, Anthony, d. 1664
Vines, Richard, 1600?-1656
Publisher: Printed by A M for Thomas Underhill at the Anchor and Bible in Pauls Church yard near the little north door
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A95982 ESTC ID: R203900 STC ID: V572
Subject Headings: Lord's Supper; Sermons, English -- 17th century;
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Segment 3407 located on Page 282

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Location Text Standardized Text Parts of Speech
In-Text You enjoy a priviledge to eat and drink, but what? judgement and condemnation to your selves, Oh consider it, The Lord of this feast will come to view his guests, he will turn out some that the servants let in, he will say, Friend, How camest thou in hither? He answered not, Lord, I was called in, I was admitted in by thy servants, No, He was dumb, he had nothing to plead, he had not a Wedding-garment, For he is not a Jew that is one outwardly, Rom. 2. penult. You enjoy a privilege to eat and drink, but what? judgement and condemnation to your selves, O Consider it, The Lord of this feast will come to view his guests, he will turn out Some that the Servants let in, he will say, Friend, How camest thou in hither? He answered not, Lord, I was called in, I was admitted in by thy Servants, No, He was dumb, he had nothing to plead, he had not a wedding garment, For he is not a Jew that is one outwardly, Rom. 2. penult. pn22 vvb dt n1 pc-acp vvi cc vvi, cc-acp q-crq? n1 cc n1 p-acp po22 n2, uh vvb pn31, dt n1 pp-f d n1 vmb vvi pc-acp vvi po31 n2, pns31 vmb vvi av d cst dt n2 vvb p-acp, pns31 vmb vvi, n1, q-crq vvd2 pns21 p-acp av? pns31 vvd xx, n1, pns11 vbds vvn p-acp, pns11 vbds vvn p-acp p-acp po21 n2, uh-dx, pns31 vbds j, pns31 vhd pix pc-acp vvi, pns31 vhd xx dt n1, c-acp pns31 vbz xx dt np1 cst vbz pi av-j, np1 crd n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 9.4 (Tyndale); Matthew 22.12 (ODRV); Romans 2; Romans 2.28 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 2.28 (Geneva) - 0 romans 2.28: for hee is not a iewe, which is one outwarde: he is not a jew that is one outwardly, rom True 0.899 0.914 0.0
Romans 2.28 (AKJV) romans 2.28: for hee is not a iew, which is one outwardly, neither is that circumcision, which is outward in the flesh: he is not a jew that is one outwardly, rom True 0.886 0.937 2.043
Romans 2.28 (Tyndale) romans 2.28: for he is not a iewe which is a iewe out warde. nether is that thynge circumcision which is outwarde in the flesshe. he is not a jew that is one outwardly, rom True 0.839 0.857 0.0
Romans 2.28 (ODRV) romans 2.28: for not he that is in open shew, is a iew, nor that which is in open shew in the flesh, is circumcision: he is not a jew that is one outwardly, rom True 0.761 0.693 0.0
Romans 2.29 (Geneva) romans 2.29: but he is a iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of god. he is not a jew that is one outwardly, rom True 0.738 0.914 0.0
Romans 2.29 (AKJV) romans 2.29: but he is a iew which is one inwardly, and circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of god. he is not a jew that is one outwardly, rom True 0.728 0.917 0.0
Romans 2.29 (Tyndale) romans 2.29: but he is a iewe which is hid wythin and the circucisio of the herte is the true circumcision which is in the sprete and not in the letter whose prayse is not of men but of god. he is not a jew that is one outwardly, rom True 0.7 0.79 0.0
1 Corinthians 9.4 (Tyndale) 1 corinthians 9.4: have we not power to eate and to drynke? you enjoy a priviledge to eat and drink, but what True 0.662 0.419 0.0
1 Corinthians 9.4 (Geneva) 1 corinthians 9.4: haue we not power to eat and to drinke? you enjoy a priviledge to eat and drink, but what True 0.658 0.659 0.597
1 Corinthians 9.4 (ODRV) 1 corinthians 9.4: haue not we power to eate and drinke? you enjoy a priviledge to eat and drink, but what True 0.656 0.685 0.0
1 Corinthians 9.4 (AKJV) 1 corinthians 9.4: haue wee not power to eate and to drinke? you enjoy a priviledge to eat and drink, but what True 0.649 0.62 0.0
Romans 2.29 (ODRV) romans 2.29: but he that is in secret is a iew; and the circumcision of the hart, in spirit, not in the letter: whose praise is not of men, but of god. he is not a jew that is one outwardly, rom True 0.635 0.634 0.0
Zechariah 7.6 (Douay-Rheims) zechariah 7.6: and when you did eat and drink, did you not eat for yourselves, and drink for yourselves? you enjoy a priviledge to eat and drink, but what True 0.632 0.64 3.169
Matthew 22.12 (ODRV) matthew 22.12: and he saith to him: freind, how camest thou in hither not hauing a wedding garment? but he was dumme. he answered not, lord, i was called in, i was admitted in by thy servants, no, he was dumb, he had nothing to plead, he had not a wedding-garment True 0.613 0.5 0.448
Matthew 22.12 (AKJV) matthew 22.12: and hee sayth vnto him, friend, how camest thou in hither, not hauing a wedding garment? and hee was speechlesse. he answered not, lord, i was called in, i was admitted in by thy servants, no, he was dumb, he had nothing to plead, he had not a wedding-garment True 0.607 0.516 0.401




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 2. Romans 2