The judgement set, and the bookes opened. Religion tried whether it be of God or of men. The Lord cometh to visit his own, for the time is come that judgement must begin at the house of God. To separate the sheep from the goats. and the precious from the vile. And to discover the blasphemy of those that say, they are apostles, teachers, alive, rich, Jewes, but are found lyars. Deceivers. Dead. Poore, blind, naked. The synagogue of Satan. In severall sermons at Alhallows Lumbard-street, by John Webster, a servant of Christ and his church.
Webster, John, 1610-1682
Publisher: Printed for R Hartford at the Bible and States Arms in little Brittain and N Brooks at the Angel in Cornhil
Place of Publication:
London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A96143 ESTC ID: R207390 STC ID: W1210
Subject Headings:
Sermons, English;
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Segment 1673 located on Image 61
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | And it pretends to seek after God and after holiness, and after peace and rest, but tis meer Sorcery and Witchcraft; This is that Jannes and Jambres that alwaies will withstand Moses: for they pretend to imitate Moses, but they are no other but Wizzards, Southsayers, and deceivers: they pretend for the truth, and yet withstand the truth; | And it pretends to seek After God and After holiness, and After peace and rest, but this mere Sorcery and Witchcraft; This is that Jannes and Jambres that always will withstand Moses: for they pretend to imitate Moses, but they Are no other but Wizards, Soothsayers, and deceivers: they pretend for the truth, and yet withstand the truth; | cc pn31 vvz pc-acp vvi p-acp np1 cc p-acp n1, cc p-acp n1 cc n1, p-acp pn31|vbz j n1 cc n1; d vbz cst ng1 cc n2 cst av vmb vvi np1: c-acp pns32 vvb p-acp vvb np1, p-acp pns32 vbr dx n-jn p-acp n2, n2, cc n2: pns32 vvb p-acp dt n1, cc av vvb dt n1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 2 Corinthians 13.8 (ODRV); 2 Timothy 3.8; 2 Timothy 3.8 (Geneva); Exodus 32.4; Exodus 32.8 (Geneva); Ibidem 28.30
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 2 Corinthians 13.8 (ODRV) | 2 corinthians 13.8: for we can not any thing against the truth; but for the truth. | they pretend for the truth, and yet withstand the truth | True | 0.641 | 0.341 | 4.492 |
| 2 Corinthians 13.8 (AKJV) | 2 corinthians 13.8: for wee can doe nothing against the trueth, but for the trueth. | they pretend for the truth, and yet withstand the truth | True | 0.626 | 0.434 | 0.0 |
| 2 Timothy 3.8 (Tyndale) | 2 timothy 3.8: as iannes and iambres withstode moses even so do these resist the trueth men they are of corrupt myndes and leawde as concernynge the fayth: | and it pretends to seek after god and after holiness, and after peace and rest, but tis meer sorcery and witchcraft; this is that jannes and jambres that alwaies will withstand moses: for they pretend to imitate moses, but they are no other but wizzards, southsayers, and deceivers: they pretend for the truth, and yet withstand the truth | False | 0.61 | 0.584 | 0.1 |
| 2 Corinthians 13.8 (Geneva) | 2 corinthians 13.8: for wee can not doe any thing against the trueth, but for the trueth. | they pretend for the truth, and yet withstand the truth | True | 0.606 | 0.43 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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