The judgement set, and the bookes opened. Religion tried whether it be of God or of men. The Lord cometh to visit his own, for the time is come that judgement must begin at the house of God. To separate the sheep from the goats. and the precious from the vile. And to discover the blasphemy of those that say, they are apostles, teachers, alive, rich, Jewes, but are found lyars. Deceivers. Dead. Poore, blind, naked. The synagogue of Satan. In severall sermons at Alhallows Lumbard-street, by John Webster, a servant of Christ and his church.

Webster, John, 1610-1682
Publisher: Printed for R Hartford at the Bible and States Arms in little Brittain and N Brooks at the Angel in Cornhil
Place of Publication: London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A96143 ESTC ID: R207390 STC ID: W1210
Subject Headings: Sermons, English;
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Segment 2701 located on Image 90

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Location Text Standardized Text Parts of Speech
In-Text When they say I will do this, and I can, and I must performe this and that duty; Alasse poore creature, what canst thou do? and who is it that beares thee? canst thou bring forth God and Jesus Christ and the Spirit? or rather doth not he beare and bring forth thee? hast thou any thing of thine own but evil? hest thou any fruit unto holinesse? any flower or blossome that can be accepted, which is not received from this Tree and from this root? why then doest thou so much look upon thy selfe and talk of thy selfe? and why doest thou boast and glory as if it were thine own, and thou hadst not received it? When they say I will do this, and I can, and I must perform this and that duty; Alas poor creature, what Canst thou do? and who is it that bears thee? Canst thou bring forth God and jesus christ and the Spirit? or rather does not he bear and bring forth thee? hast thou any thing of thine own but evil? hest thou any fruit unto holiness? any flower or blossom that can be accepted, which is not received from this Tree and from this root? why then dost thou so much look upon thy self and talk of thy self? and why dost thou boast and glory as if it were thine own, and thou Hadst not received it? c-crq pns32 vvb pns11 vmb vdb d, cc pns11 vmb, cc pns11 vmb vvi d cc d n1; uh j n1, q-crq vm2 pns21 vdi? cc q-crq vbz pn31 cst vvz pno21? vm2 pns21 vvi av np1 cc np1 np1 cc dt n1? cc av-c vdz xx pns31 vvi cc vvb av pno21? vh2 pns21 d n1 pp-f po21 d p-acp n-jn? n1 pns21 d n1 p-acp n1? d n1 cc n1 cst vmb vbi vvn, r-crq vbz xx vvn p-acp d n1 cc p-acp d n1? q-crq av vd2 pns21 av d vvb p-acp po21 n1 cc vvb pp-f po21 n1? cc q-crq vd2 pns21 vvi cc n1 c-acp cs pn31 vbdr po21 d, cc pns21 vhd2 xx vvn pn31?
Note 0 Rom. 6.22. Rom. 6.22. np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 4.7 (AKJV); Romans 6.22
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
1 Corinthians 4.7 (AKJV) - 2 1 corinthians 4.7: now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it? and why doest thou boast and glory as if it were thine own, and thou hadst not received it True 0.73 0.912 5.621
1 Corinthians 4.7 (Geneva) - 2 1 corinthians 4.7: if thou hast receiued it, why reioycest thou, as though thou haddest not receiued it? and why doest thou boast and glory as if it were thine own, and thou hadst not received it True 0.707 0.704 1.003
1 Corinthians 4.7 (ODRV) - 2 1 corinthians 4.7: and if thou hast receiued what doest thou glorie as though thou hast not receiued? and why doest thou boast and glory as if it were thine own, and thou hadst not received it True 0.706 0.804 2.056
1 Corinthians 4.7 (Tyndale) 1 corinthians 4.7: for who preferreth the? what hast thou that thou hast not receaved? yf thou have receaved it why reioysest thou as though thou haddest not receaved it? and why doest thou boast and glory as if it were thine own, and thou hadst not received it True 0.682 0.533 1.065




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 6.22. Romans 6.22