The judgement set, and the bookes opened. Religion tried whether it be of God or of men. The Lord cometh to visit his own, for the time is come that judgement must begin at the house of God. To separate the sheep from the goats. and the precious from the vile. And to discover the blasphemy of those that say, they are apostles, teachers, alive, rich, Jewes, but are found lyars. Deceivers. Dead. Poore, blind, naked. The synagogue of Satan. In severall sermons at Alhallows Lumbard-street, by John Webster, a servant of Christ and his church.
Webster, John, 1610-1682
Publisher: Printed for R Hartford at the Bible and States Arms in little Brittain and N Brooks at the Angel in Cornhil
Place of Publication:
London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A96143 ESTC ID: R207390 STC ID: W1210
Subject Headings:
Sermons, English;
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Segment 2983 located on Image 114
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | or any power of or in man: but he is a Jew which is one inwardly: | or any power of or in man: but he is a Jew which is one inwardly: | cc d n1 pp-f cc p-acp n1: cc-acp pns31 vbz dt np1 r-crq vbz crd av-j: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Colossians 2.11 (Vulgate); John 3.8; John 5.8; Romans 2.28; Romans 2.28 (Geneva); Romans 2.29 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 2.28 (Geneva) - 0 | romans 2.28: for hee is not a iewe, which is one outwarde: | he is a jew which is one inwardly | True | 0.752 | 0.941 | 0.0 |
| Romans 2.28 (AKJV) | romans 2.28: for hee is not a iew, which is one outwardly, neither is that circumcision, which is outward in the flesh: | he is a jew which is one inwardly | True | 0.744 | 0.94 | 0.0 |
| Romans 2.28 (AKJV) | romans 2.28: for hee is not a iew, which is one outwardly, neither is that circumcision, which is outward in the flesh: | or any power of or in man: but he is a jew which is one inwardly | False | 0.743 | 0.885 | 0.0 |
| Romans 2.29 (AKJV) | romans 2.29: but he is a iew which is one inwardly, and circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of god. | or any power of or in man: but he is a jew which is one inwardly | False | 0.741 | 0.895 | 2.547 |
| Romans 2.29 (Geneva) | romans 2.29: but he is a iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of god. | or any power of or in man: but he is a jew which is one inwardly | False | 0.737 | 0.868 | 0.0 |
| Romans 2.28 (Geneva) | romans 2.28: for hee is not a iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh: | or any power of or in man: but he is a jew which is one inwardly | False | 0.736 | 0.867 | 0.0 |
| Romans 2.28 (Tyndale) | romans 2.28: for he is not a iewe which is a iewe out warde. nether is that thynge circumcision which is outwarde in the flesshe. | or any power of or in man: but he is a jew which is one inwardly | False | 0.734 | 0.517 | 0.0 |
| Romans 2.28 (Tyndale) | romans 2.28: for he is not a iewe which is a iewe out warde. nether is that thynge circumcision which is outwarde in the flesshe. | he is a jew which is one inwardly | True | 0.729 | 0.84 | 0.0 |
| Romans 2.29 (Tyndale) | romans 2.29: but he is a iewe which is hid wythin and the circucisio of the herte is the true circumcision which is in the sprete and not in the letter whose prayse is not of men but of god. | or any power of or in man: but he is a jew which is one inwardly | False | 0.705 | 0.704 | 0.0 |
| Romans 2.29 (AKJV) | romans 2.29: but he is a iew which is one inwardly, and circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of god. | he is a jew which is one inwardly | True | 0.698 | 0.94 | 2.547 |
| Romans 2.29 (Geneva) | romans 2.29: but he is a iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of god. | he is a jew which is one inwardly | True | 0.689 | 0.925 | 0.0 |
| Romans 2.29 (Tyndale) | romans 2.29: but he is a iewe which is hid wythin and the circucisio of the herte is the true circumcision which is in the sprete and not in the letter whose prayse is not of men but of god. | he is a jew which is one inwardly | True | 0.64 | 0.871 | 0.0 |
| Romans 2.28 (ODRV) | romans 2.28: for not he that is in open shew, is a iew, nor that which is in open shew in the flesh, is circumcision: | or any power of or in man: but he is a jew which is one inwardly | False | 0.612 | 0.396 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|